27 They are turned here and there, rolling like a man who is full of wine; and all their wisdom comes to nothing.
They go feeling about in the dark without light, wandering without help like those overcome with wine.
And the spirit of Egypt will be troubled in her, and I will make her decisions without effect: and they will be turning to the false gods, and to those who make hollow sounds, and to those who have control of spirits, and to those who are wise in secret arts.
Be surprised and full of wonder; let your eyes be covered and be blind: be overcome, but not with wine; go with uncertain steps, but not because of strong drink.
How may he have knowledge of my desire for talk with him? or did any man ever say, May destruction come on me?
And when the ship got into the grip of it, and was not able to make headway into the wind, we gave way, and went before it. And, sailing near the side of a small island named Cauda, we were able, though it was hard work, to make the ship's boat safe: And having got it up, they put cords under and round the ship; but fearing that they might be pushed on to the Syrtis, they let down the sails and so went running before the wind. And, still fighting the storm with all our strength, the day after they made a start at getting the goods out of the ship; And on the third day, they let all the sailing apparatus go over the side. And as we had not seen the sun or stars for a long time, and a great storm was on us, all hope of salvation was gone.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 107
Commentary on Psalms 107 Matthew Henry Commentary
Psalm 107
The psalmist, having in the two foregoing psalms celebrated the wisdom, power, and goodness of God, in his dealings with his church in particular, here observes some of the instances of his providential care of the children of men in general, especially in their distresses; for he is not only King of saints, but King of nations, not only the God of Israel, but the God of the whole earth, and a common Father to all mankind. Though this may especially refer to Israelites in their personal capacity, yet there were those who pertained not to the commonwealth of Israel and yet were worshippers of the true God; and even those who worshipped images had some knowledge of a supreme "Numen,' to whom, when they were in earnest, they looked above all their false gods. And of these, when they prayed in their distresses, God took a particular care,
When we are in any of these or the like distresses it will be comfortable to sing this psalm, with application; but, if we be not, others are, and have been, of whose deliverances it becomes us to give God the glory, for we are members one of another.
Psa 107:1-9
Here is,
Psa 107:10-16
We are to take notice of the goodness of God towards prisoners and captives. Observe,
Psa 107:17-22
Bodily sickness is another of the calamities of this life which gives us an opportunity of experiencing the goodness of God in recovering us, and of that the psalmist speaks in these verses, where we may observe,
Psa 107:23-32
The psalmist here calls upon those to give glory to God who are delivered from dangers at sea. Though the Israelites dealt not much in merchandise, yet their neighbours the Tyrians and Zidonians did, and for them perhaps this part of the psalm was especially calculated.
Psa 107:33-43
The psalmist, having given God the glory of the providential reliefs granted to persons in distress, here gives him the glory of the revolutions of providence, and the surprising changes it sometimes makes in the affairs of the children of men.