35 He makes a waste land into a place of water, and a dry land into water-springs.
Who made the rock into a water-spring, and the hard stone into a fountain.
Then will the feeble-footed be jumping like a roe, and the voice which was stopped will be loud in song: for in the waste land streams will be bursting out, and waters in the dry places. And the burning sand will become a pool, and the dry earth springs of waters: the fields where the sheep take their food will become wet land, and water-plants will take the place of grass.
The poor and crushed are looking for water where no water is, and their tongue is dry for need of it: I the Lord will give ear to their prayer, I the God of Israel will not give them up. I will make rivers on the dry mountain-tops, and fountains in the valleys: I will make the waste land a pool of water, and the dry land springs of water. I will put in the waste land the cedar, the acacia, the myrtle, and the olive-tree; and in the lowland will be planted the fir-tree, the plane, and the cypress together:
For I will send water on the land needing it, and streams on the dry earth: I will let my spirit come down on your seed, and my blessing on your offspring. And they will come up like grass in a well-watered field, like water-plants by the streams. One will say, I am the Lord's; and another will give himself the name, Jacob; another will put a mark on his hand, I am the Lord's, and another will take the name of Israel for himself.
From there they went on to Beer, the water-spring of which the Lord said to Moses, Make the people come together and I will give them water. Then Israel gave voice to this song: Come up, O water-spring, let us make a song to it: The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah:
And he said, The Lord says, I will make this valley full of water-holes. For the Lord says, Though you see no wind or rain, the valley will be full of water, and you and your armies and your beasts will have drink. And this will be only a small thing to the Lord: in addition he will give the Moabites into your hands. And you are to put every walled town to destruction, cutting down every good tree, and stopping up every water-spring, and making all the good land rough with stones. Now in the morning, about the time when the offering was made, they saw water flowing from the direction of Edom till the country was full of water.
And he said to me, Son of man, have you seen this? Then he took me to the river's edge. And he took me back, and I saw at the edge of the river a very great number of trees on this side and on that. And he said to me, These waters are flowing out to the east part of the land and down into the Arabah; and they will go to the sea, and the waters will be made sweet. And it will come about that every living and moving thing, wherever their streams come, will have life; and there will be very much fish because these waters have come there and have been made sweet: and everything wherever the river comes will have life. And fishermen will take up their places by it: from En-gedi as far as En-eglaim will be a place for the stretching out of nets; the fish will be of every sort, like the fish of the Great Sea, a very great number. The wet places and the pools will not be made sweet; they will be given up to salt. And by the edge of the river, on this side and on that, will come up every tree used for food, whose leaves will ever be green and its fruit will not come to an end: it will have new fruit every month, because its waters come out from the holy place: the fruit will be for food and the leaf will make well those who are ill.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 107
Commentary on Psalms 107 Commentary Critical and Explanatory on the Whole Bible
PSALM 107
Ps 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given—captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1, 2. This call for thankful praise is the burden or chorus (compare Ps 107:8, 15, &c.).
2. redeemed of the Lord—(compare Isa 35:9, 10).
say—that is, that His mercy, &c.
hand of—or, "power of enemy."
3. gathered—alluding to the dispersion of captives throughout the Babylonian empire.
from the south—literally, "the sea," or, Red Sea (Ps 114:3), which was on the south.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation—may mean the land of Palestine.
5. fainted—was overwhelmed (Ps 61:3; 77:3).
8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered—extreme hunger, the severest privation of a journey in the desert.
10-16. Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron—that is, chains and fetters.
shadow of death—darkness with danger (Ps 23:4).
16. broken—literally, "shivered" (Isa 45:2).
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted—literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18. near unto—literally, "even to"
gates—or, "domains" (Ps 9:13).
20. sent his word—that is, put forth His power.
their destructions—that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing (Ps 50:14).
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go … sea—alluding to the elevation of the land at the coast.
24. These see … deep—illustrated both by the storm He raises and the calm He makes with a word (Ps 33:9).
25. waves thereof—literally, "His waves" (God's, Ps 42:7).
27. are … end—literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.
29-32. He maketh … calm—or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the
assembly—or session of elders, convened for reading, singing, prayer, and teaching.
33-41. He turneth rivers into a wilderness, &c.—God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40. wander … wilderness—reduced to misery (Job 12:24).
42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Isa 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.