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Psalms 108:1 Bible in Basic English (BBE)

1 <A Song. A Psalm. Of David.> O God, my heart is fixed; I will make songs and melody, even with my glory.

Cross Reference

Psalms 57:7-11 BBE

My heart is fixed, O God, my heart is fixed; I will make songs, and give praise. You are my glory; let the instruments of music be awake; I myself will be awake with the dawn. I will give you praise, O Lord, among the peoples; I will make songs to you among the nations. For your mercy is great, stretching up to the heavens, and your righteousness goes up to the clouds. Be lifted up, O God, higher than the heavens, let your glory be over all the earth.

Psalms 71:23-24 BBE

Joy will be on my lips when I make melody to you; and in my soul, to which you have given salvation. My tongue will be talking of your righteousness all the day; for those whose purpose is to do me evil have been crushed and put to shame.

Psalms 145:1-2 BBE

<A Song of praise. Of David.> Let me give glory to you, O God, my King; and blessing to your name for ever and ever. Every day will I give you blessing, praising your name for ever and ever.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 108

Commentary on Psalms 108 Keil & Delitzsch Commentary


Introduction

Two Elohimic Fragments Brought Together

The אודך in Psalms 108:4 and the whole contents of this Psalm is the echo to the הודוּ of the preceding Psalm. It is inscribed a Psalm-song by David , but only because it is compiled out of ancient Davidic materials. The fact of the absence of the למנצח makes it natural to suppose that it is of later origin. Two Davidic Psalm-pieces in the Elohimic style are here, with trifling variations, just put together, not soldered together, and taken out of their original historical connection.

That a poet like David would thus compile a third out of two of his own songs (Hengstenberg) is not conceivable.


Verses 1-5

This first half is taken from Ps. 57:8-12. The repetition of confident is my heart in Psalms 57:1-11 is here omitted; and in place of it the “my glory” of the exclamation, awake my glory , is taken up to “I will sing and will harp” as a more minute definition of the subject (vid., on Psalms 3:5): He will do it, yea,his soul with all its godlike powers shall do it. Jahve in Psalms 108:4 is transformed out of the Adonaj ; and Waw copul . is inserted both before Psalms 108:4 and Psalms 108:6 , contrary to Psalms 57:1-11. מעל , Psalms 108:5 (as in Esther 3:1), would be a pleasing change for עד if Psalms 108:5 followed Psalms 108:5 and the definition of magnitude did not retrograde instead of heightening. Moreover Psalms 36:6; Jeremiah 51:9 (cf. על in Psalms 113:4; Psalms 148:13) favour עד in opposition to מעל .


Verses 6-13

Ps. 60:7-14 forms this second half. The clause expressing the purpose with למען , as in its original, has the following הושׁיעה for its principal clause upon which it depends. Instead of ועננוּ , which one might have expected, the expression used here is וענני without any interchange of the mode of writing and of reading it; many printed copies have ועננו here also; Baer, following Norzi, correctly has וענני . Instead of ולי ... לי , Psalms 60:9, we here read לי ... לי , which is less soaring. And instead of Cry aloud concerning me, O Philistia do I shout for joy (the triumphant cry of the victor); in accordance with which Hupfeld wishes to take התרועעי in the former as infinitive: “over ( עלי instead of עלי ) Philistia is my shouting for joy” ( התרועעי instead of התרועעי , since the infinitive does not admit of this pausal form of the imperative). For עיר מצור we have here the more usual form of expression עיר מבצר . Psalms 108:12 is weakened by the omission of the אתּה ( הלא ).