1 <For the chief music-maker. Of David.> In the Lord put I my faith; how will you say to my soul, Go in flight like a bird to the mountain?
In God have I put my hope, I will have no fear of what man may do to me.
And David kept in the waste land, in safe places, waiting in the hill-country in the waste land of Ziph. And Saul was searching for him every day, but God did not give him up into his hands.
At that time, certain Pharisees came to him and said, Go away from this place, because Herod's purpose is to put you to death.
The man whose heart is unmoved you will keep in peace, because his hope is in you. Let your hope be in the Lord for ever: for the Lord Jah is an unchanging Rock.
And I said, If only I had wings like a dove! for then I would go in flight from here and be at rest. I would go wandering far away, living in the waste land. (Selah.)
But I had faith in you, O Lord; I said, You are my God.
Then in that night Saul sent men to David's house to keep watch on him so as to put him to death in the morning: and David's wife Michal said to him, If you do not go away to a safe place tonight you will be put to death in the morning.
And those who have knowledge of your name will put their faith in you; because you, Lord, have ever given your help to those who were waiting for you.
Were not the Ethiopians and the Lubim a very great army, with war-carriages and horsemen more than might be numbered? but because your faith was in the Lord, he gave them up into your hands.
And Asa made prayer to the Lord his God and said, Lord, you only are able to give help against the strong to him who has no strength; come to our help, O Lord our God, for our hope is in you, and in your name we have come out against this great army. O Lord, you are our God; let not man's power be greater than yours.
And David said to himself, Some day death will come to me by the hand of Saul: the only thing for me to do is to get away into the land of the Philistines; then Saul will give up hope of taking me in any part of the land of Israel: and so I may be able to get away from him.
And from there David went to Mizpeh in the land of Moab: and he said to the king of Moab, Let my father and mother come and make their living-place with you till it is clear to me what God will do for me.
Then David got up and went in flight that day for fear of Saul, and went to Achish, the king of Gath. And the servants of Achish said to him, Is not this David, the king of the land? did they not make songs about him in their dances, saying, Saul has put to death thousands, and David tens of thousands? And David took these words to heart, fearing Achish, the king of Gath.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 11
Commentary on Psalms 11 Matthew Henry Commentary
Psalm 11
In this psalm we have David's struggle with and triumph over a strong temptation to distrust God and betake himself to indirect means for his own safety in a time of danger. It is supposed to have been penned when he began to feel the resentments of Saul's envy, and had had the javelin thrown at him once and again. He was then advised to run his country. "No,' says he, "I trust in God, and therefore will keep my ground.' Observe,
In times of public fear, when the insults of the church's enemies are daring and threatening, it will be profitable to meditate on this psalm.
To the chief musician. A psalm of David.
Psa 11:1-3
Here is,
Psa 11:4-7
The shaking of a tree (they say) makes it take the deeper and faster root. The attempt of David's enemies to discourage his confidence in God engages him to cleave so much the more closely to his first principles, and to review them, which he here does, abundantly to his own satisfaction and the silencing of all temptations to infidelity. That which was shocking to his faith, and has been so to the faith of many, was the prosperity of wicked people in their wicked ways, and the straits and distresses which the best men are sometimes reduced to: hence such an evil thought as this was apt to arise, Surely it is vain to serve God, and we may call the proud happy. But, in order to stifle and shame all such thoughts, we are here called to consider,
In singing this psalm we must encourage and engage ourselves to trust in God at all times, must depend upon him to protect our innocence and make us happy, must dread his frowns as worse than death and desire his favour as better than life.