4 Certain for ever is the memory of his wonders: the Lord is full of pity and mercy.
The Lord is kind and full of pity, not quickly made angry, but ever ready to have mercy.
The Lord is full of grace and pity; not quickly angry, but great in mercy.
You are good, O Lord, and full of forgiveness; your mercy is great to all who make their cry to you.
For the upright there is a light shining in the dark; he is full of grace and pity.
To the praise of the glory of his grace, which he freely gave to us in the Loved One: In whom we have salvation through his blood, the forgiveness of our sins, through the wealth of his grace, Which he gave us in full measure in all wisdom and care;
And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me. In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me. For whenever you take the bread and the cup you give witness to the Lord's death till he comes.
I will give news of the mercies of the Lord, and his great acts, even all the things the Lord has done for us, in his great grace to the house of Israel; even all he has done for us in his unnumbered mercies.
But he, being full of pity, has forgiveness for sin, and does not put an end to man: frequently turning back his wrath, and not being violently angry.
We will not keep them secret from our children; we will make clear to the coming generation the praises of the Lord and his strength, and the great works of wonder which he has done. He put up a witness in Jacob, and made a law in Israel; which he gave to our fathers so that they might give knowledge of them to their children; So that the generation to come might have knowledge of them, even the children of the future, who would give word of them to their children; So that they might put their hope in God, and not let God's works go out of their minds, but keep his laws; And not be like their fathers, a stiff-necked and uncontrolled generation; a generation whose heart was hard, whose spirit was not true to God.
And he said to the children of Israel, When your children say to their fathers in time to come, What is the reason for these stones? Then give your children the story, and say, Israel came over this river Jordan on dry land. For the Lord your God made the waters of Jordan dry before you till you had gone across, as he did to the Red Sea, drying it up before us till we had gone across: So that all the peoples of the earth may see that the hand of the Lord is strong; and that they may go in fear of the Lord your God for ever.
So that this may be a sign among you; when your children say to you in time to come, What is the reason for these stones? Then you will say to them, Because the waters of Jordan were cut off before the ark of the Lord's agreement; when it went over Jordan the waters of Jordan were cut off: and these stones will be a sign for the children of Israel, keeping it in their memory for ever.
Make then this song for yourselves, teaching it to the children of Israel: put it in their mouths, so that this song may be a witness for me against the children of Israel. For when I have taken them into the land named in my oath to their fathers, a land flowing with milk and honey, and they have made themselves full of food and are fat, then they will be turned to other gods and will give them worship, no longer honouring me or keeping my agreement. Then when evils and troubles without number have overtaken them, this song will be a witness to them, for the words of it will be clear in the memories of their children: for I see the thoughts which are moving in their hearts even now, before I have taken them into the land of my oath. So that same day Moses made this song, teaching it to the children of Israel. Then he gave orders to Joshua, the son of Nun, saying to him, Be strong and take heart: for you are to go at the head of the children of Israel into the land which I made an oath to give them; and I will be with you. Now after writing all the words of this law in a book till the record of them was complete, Moses said to the Levites who were responsible for taking up the ark of the Lord's agreement, Take this book of the law and put it by the ark of the Lord's agreement, so that it may be a witness against you. For I have knowledge of your hard and uncontrolled hearts: even now, while I am still living, you will not be ruled by the Lord; how much less after my death? Get together before me all those who are in authority in your tribes, and your overseers, so that I may say these things in their hearing, and make heaven and earth my witnesses against them. For I am certain that after my death you will give yourselves up to sin, wandering from the way which I have given you; and evil will overtake you in the end, because you will do evil in the eyes of the Lord, moving him to wrath by the work of your hands. Then in the hearing of all the meeting of Israel, Moses said the words of this song, to the end.
Only take care, and keep watch on your soul, for fear that the things which your eyes have seen go from your memory and from your heart all the days of your life; but let the knowledge of them be given to your children and to your children's children;
And the Lord went past before his eyes, saying, The Lord, the Lord, a God full of pity and grace, slow to wrath and great in mercy and faith; Having mercy on thousands, overlooking evil and wrongdoing and sin; he will not let wrongdoers go free, but will send punishment on children for the sins of their fathers, and on their children's children to the third and fourth generation.
And when your son says to you in time to come, What is the reason for this? say to him, By the strength of his hand the Lord took us out of Egypt, out of the prison-house: And when Pharaoh made his heart hard and would not let us go, the Lord sent death on all the first sons in Egypt, of man and of beast: and so every first male who comes to birth is offered to the Lord; but for all the first of my sons I give a price.
And when your children say to you, What is the reason of this act of worship? Then you will say, This is the offering of the Lord's Passover; for he went over the houses of the children of Israel in Egypt, when he sent death on the Egyptians, and kept our families safe. And the people gave worship with bent heads.
Who is a God like you, offering forgiveness for evil-doing and overlooking the sins of the rest of his heritage? he does not keep his wrath for ever, because his delight is in mercy. He will again have pity on us; he will put our sins under his feet: and you will send all our sins down into the heart of the sea.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 111
Commentary on Psalms 111 Commentary Critical and Explanatory on the Whole Bible
PSALM 111
Ps 111:1-10. The Psalmist celebrates God's gracious dealings with His people, of which a summary statement is given.
1. Praise ye the Lord—or, Hallelujah (Ps 104:35). This seems to serve as a title to those of the later Psalms, which, like this, set forth God's gracious government and its blessed fruits. This praise claims the
whole heart—(Ps 86:12), and is rendered publicly.
upright—a title of the true Israel (Ps 32:11).
2. His works, that is, of providence and grace are
sought—or, carefully studied, by all desiring to know them.
3, 4. honourable and glorious—literally, "honor and majesty," which illustrate His glorious perfections.
righteousness—(Ps 7:17; 31:1), which He has made memorable by wonders of love and mercy, in supplying the wants of His people according to covenant engagements.
6-8. His power was shown especially in giving them the promised land, and His faithfulness and justice thus displayed are, like His precepts, reliable and of permanent obligation.
9. The deliverance He provided accorded to His established covenant. Thus He manifested Himself in the sum of His perfections (Ps 20:1, 7; 22:3) worthy of reverence.
10. And hence love and fear of such a God is the chief element of true wisdom (compare Pr 1:7; 9:10).