3 The sea saw it, and went in flight; Jordan was turned back.
The waters saw you, O God; the waters saw you, they were in fear: even the deep was troubled.
And when Moses' hand was stretched out over the sea, the Lord with a strong east wind made the sea go back all night, and the waters were parted in two and the sea became dry land.
And when the feet of the priests who take up the ark of the Lord, the Lord of all the earth, come to rest in the waters of Jordan, the waters of Jordan will be cut off, all the waters flowing down from higher up, and will come together in a mass. So when the people went out from their tents to go over Jordan, the priests who took up the ark of the agreement were in front of the people; And when those who took up the ark came to Jordan, and the feet of the priests who took up the ark were touching the edge of the water (for the waters of Jordan are overflowing all through the time of the grain-cutting), Then the waters flowing down from higher up were stopped and came together in a mass a long way back at Adam, a town near Zarethan; and the waters flowing down to the sea of the Arabah, the Salt Sea, were cut off: and the people went across opposite Jericho.
By your breath the waves were massed together, the flowing waters were lifted up like a pillar; the deep waters became solid in the heart of the sea.
You made valleys for fountains and springs; you made the ever-flowing rivers dry.
By his word the Red Sea was made dry: and he took them through the deep waters as through the waste land.
He who made the arm of his glory go at the right hand of Moses, by whom the waters were parted before them, to make himself an eternal name;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 114
Commentary on Psalms 114 Matthew Henry Commentary
Psalm 114
The deliverance of Israel out of Egypt gave birth to their church and nation, which were then founded, then formed; that work of wonder ought therefore to be had in everlasting remembrance. God gloried in it, in the preface to the ten commandments, and Hos. 11:1, "Out of Egypt have I called my son.' In this psalm it is celebrated in lively strains of praise; it was fitly therefore made a part of the great Hallelujah, or song of praise, which the Jews were wont to sing at the close of the passover-supper. It must never be forgotten,
In singing this psalm we must acknowledge God's power and goodness in what he did for Israel, applying it to the much greater work of wonder, our redemption by Christ, and encouraging ourselves and others to trust in God in the greatest straits.
Psa 114:1-8
The psalmist is here remembering the days of old, the years of the right hand of the Most High, and the wonders which their fathers told them of (Jdg. 6:13), for time, as it does not wear out the guilt of sin, so it should not wear out the sense of mercy. Let it never be forgotten,