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Psalms 114:4 Bible in Basic English (BBE)

4 The mountains were jumping like goats, and the little hills like lambs.

Cross Reference

Judges 5:4-5 BBE

Lord, when you went out from Seir, moving like an army from the field of Edom, the earth was shaking and the heavens were troubled, and the clouds were dropping water. The mountains were shaking before the Lord, before the Lord, the God of Israel.

Jeremiah 4:23-24 BBE

Looking at the earth, I saw that it was waste and without form; and to the heavens, that they had no light. Looking at the mountains, I saw them shaking, and all the hills were moved about.

Micah 1:3-4 BBE

For see, the Lord is coming out from his place, and will come down, stepping on the high places of the earth. And the mountains will be turned to water under him, and the deep valleys will be broken open, like wax before the fire, like waters flowing down a slope.

2 Peter 3:7-11 BBE

But the present heaven and the present earth have been kept for destruction by fire, which is waiting for them on the day of the judging and destruction of evil men. But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day. The Lord is not slow in keeping his word, as he seems to some, but he is waiting in mercy for you, not desiring the destruction of any, but that all may be turned from their evil ways. But the day of the Lord will come like a thief; and in that day the heavens will be rolled up with a great noise, and the substance of the earth will be changed by violent heat, and the world and everything in it will be burned up. Seeing then that all these things are coming to such an end, what sort of persons is it right for you to be, in all holy behaviour and righteousness,

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 114

Commentary on Psalms 114 Keil & Delitzsch Commentary


Introduction

Commotion of Nature before God the Redeemer out of Egypt

To the side of the general Hallelujah Psalms 113:1-9 comes an historical one, which is likewise adorned in Psalms 114:8 with the Chirek compaginis , and still further with Cholem compaginis , and is the festival Psalm of the eighth Passover day in the Jewish ritual. The deeds of God at the time of the Exodus are here brought together to form a picture in miniature which is as majestic as it is charming. There are four tetrastichs, which pass by with the swiftness of a bird as it were with four flappings of its wings. The church sings this Psalm in a tonus peregrinus distinct from the eight Psalm-tones.


Verses 1-4

Egypt is called עם לעז (from לעז , cogn. לעג , לעה ), because the people spoke a language unintelligible to Israel (Psalms 81:6), and as it were a stammering language. The lxx, and just so the Targum, renders ἐκ λαοῦ βαρβάρου (from the Sanscrit barbaras , just as onomatopoetic as balbus , cf. Fleischer in Levy's Chaldäisches Wörterbuch , i. 420). The redeemed nation is called Judah , inasmuch as God made it His sanctuary ( קדשׁ ) by setting up His sanctuary ( מקדּשׁ , Exodus 15:17) in the midst of it, for Jerusalem ( el ḳuds ) as Benjamitish Judaean, and from the time of David was accounted directly as Judaean. In so far, however, as He made this people His kingdom ( ממשׁלותיו , an amplificative plural with Mem pathachatum ), by placing Himself in the relation of King ( Deuteronomy 33:5) to the people of possession which by a revealed law He established characteristically as His own, it is called Israel . 1 The predicate takes the form ותּהי , for peoples together with country and city are represented as feminine (cf. Jeremiah 8:5). The foundation of that new beginning in connection with the history of redemption was laid amidst majestic wonders, inasmuch as nature was brought into service, co-operating and sympathizing in the work (cf. Psalms 77:15.). The dividing of the sea opens, and the dividing of the Jordan closes, the journey through the desert to Canaan. The sea stood aside, Jordan halted and was dammed up on the north in order that the redeemed people might pass through. And in the middle, between these great wonders of the exodus from Egypt and the entrance into Canaan, arises the not less mighty wonder of the giving of the Law: the skipping of the mountains like rams, of the ills like בּני־צאן , i.e., lambs (Wisd. 19:9), depicts the quaking of Sinai and its environs (Exodus 19:18, cf. supra Psalms 68:9, and on the figure Psalms 29:6).


Verses 5-8

The poet, when he asks, “What aileth thee, O sea, that thou fleest...?” lives and moves in this olden time as a contemporary, or the present and the olden time as it were flow together to his mind; hence the answer he himself gives to the question propounded takes the form of a triumphant mandate. The Lord, the God of Jacob, thus mighty in wondrous works, it is before whom the earth must tremble. אדון does not take the article because it finds its completion in the following יעקב ( אלוהּ ); it is the same epizeuxis as in Psalms 113:8; Psalms 94:3; Psalms 96:7, Psalms 96:13. ההפכי has the constructive ı̂ out of the genitival relation; and in למעינו in this relation we have the constructive , which as a rule occurs only in the genitival combination, with the exception of this passage and בּנו באר , Numbers 24:3, Numbers 24:15 (not, however, in Proverbs 13:4, “his, the sluggard's, soul”), found only in the name for wild animals חיתו־ארץ , which occurs frequently, and first of all in Genesis 1:24. The expression calls to mind Psalms 107:35. הצּוּר is taken from Exodus 17:6; and חלּמישׁ (lxx τὴν ἀκρότομον , that which is rugged, abrupt)

(Note: One usually compares Arab. chlnbûs , chalnabûs the Karaite lexicographer Abraham ben David writes חלמבוס ]; but this obsolete word, as a compound from Arab. chls , to be black-grey, and Arab. chnbs , to be hard, may originally signify a hard black-grey stone, whereas חלמישׁ looks like a mingling of the verbal stems Arab. ḥms , to be hard, and Arab. ḥls , to be black-brown (as Arab. jlmûd , a detached block of rock, is of the verbal stems Arab. jld , to be hard, and Arab. jmd , to be massive). In Hauran the doors of the houses and the window-shutters are called Arab. ḥalasat when they consist of a massive slab of dolerite, probably from their blackish hue. Perhaps חלמישׁ is the ancient name for basalt; and in connection with the hardness of this form of rock, which resembles a mass of cast metal, the breaking through of springs is a great miracle. - Wetzstein. For other views vid., on Isaiah 49:21; Isaiah 50:7.)

stands, according to Deuteronomy 8:15, poetically for סלע , Numbers 20:11, for it is these two histories of the giving of water to which the poet points back. But why to these in particular? The causing of water to gush forth out of the flinty rock is a practical proof of unlimited omnipotence and of the grace which converts death into life. Let the earth then tremble before the Lord, the God of Jacob. It has already trembled before Him, and before Him let it tremble. For that which He has been He still ever is; and as He came once, He will come again.