1 Not to us, O Lord, not to us, but to your name let glory be given, because of your mercy and your unchanging faith.
Give us help, O God of our salvation, for the glory of your name; take us out of danger and give us forgiveness for our sins, because of your name. Why may the nations say, Where is their God? Let payment for the blood of your servants be made openly among the nations before our eyes.
For myself, even because of my name, I will do it; for I will not let my name be shamed; and my glory I will not give to another.
Not because of you am I doing it, says the Lord; let it be clear to you, and be shamed and made low because of your ways, O children of Israel.
Give to the Lord the glory of his name; take with you an offering and come into his house.
O Lord, give ear; O Lord, have forgiveness; O Lord, take note and do; let there be no more waiting; for the honour of your name, O my God, because your town and your people are named by your name.
<Maschil. Of Ethan the Ezrahite.> My song will be of the mercies of the Lord for ever: with my mouth will I make his faith clear to all generations. For you have said, Mercy will be made strong for ever; my faith will be unchanging in the heavens.
Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers, And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.
To the praise of the glory of his grace, which he freely gave to us in the Loved One:
The four and twenty rulers go down on their faces before him who is seated on the high seat, and give worship to him who is living for ever and ever, and take off their crowns before the high seat, saying, It is right, our Lord and our God, for you to have glory and honour and power: because by you were all things made, and by your desire they came into being.
For when the news comes to the Canaanites and all the people of the land, they will come up, shutting us in and cutting off our name from the earth: and what will you do for the honour of your great name?
May the seat of his authority be before God for ever; may mercy and righteousness keep him safe.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 115
Commentary on Psalms 115 Commentary Critical and Explanatory on the Whole Bible
PSALM 115
Ps 115:1-18. The Psalmist prays that God would vindicate His glory, which is contrasted with the vanity of idols, while the folly of their worshippers is contrasted with the trust of God's people, who are encouraged to its exercise and to unite in the praise which it occasions.
1-3. The vindication of God's mercy and faithfulness (Ps 25:10; 36:6) is the "glory" of His "name," which is desired to be illustrated in the deliverance of His people, as the implied mode of its manifestation. In view of the taunts of the heathen, faith in His dominion as enthroned in the heaven (Ps 2:4; 11:4) is avowed.
2. Where is now, &c.—"now" is "not a particle of time, but of entreaty," as in our forms of speech, "Come now," "See now," &c.
4-7. (Compare Isa 40:18-20; 44:9-20).
7. speak … throat—literally, "mutter," not even utter articulate sounds.
8. every one that trusteth—they who trust, whether makers or not.
9-13. The repetitions imply earnestness.
14. Opposed to the decrease pending and during the captivity.
15-17. They were not only God's peculiar people, but as living inhabitants of earth, assigned the work of His praise as monuments of divine power, wisdom, and goodness.
18. Hence let us fulfil the purpose of our creation, and evermore show forth His praise.