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Psalms 117:1 Bible in Basic English (BBE)

1 Let all the nations give praise to the Lord: let all the people give him praise.

Cross Reference

Romans 15:11 BBE

And again, Give praise to the Lord, all you Gentiles; and let all the nations give praise to him.

Revelation 5:9 BBE

And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation,

Revelation 7:9-10 BBE

After these things I saw a great army of people more than might be numbered, out of every nation and of all tribes and peoples and languages, taking their places before the high seat and before the Lamb, dressed in white robes, and with branches in their hands, Saying with a loud voice, Salvation to our God who is seated on the high seat, and to the Lamb.

Revelation 15:4 BBE

What man is there who will not have fear before you, O Lord, and give glory to your name? because you only are holy; for all the nations will come and give worship before you; for your righteousness has been made clear.

Psalms 66:1 BBE

<To the chief music-maker. A Song. A Psalm.> Send up a glad cry to God, all the earth:

Psalms 66:4 BBE

Let all the earth give you worship, and make songs to you; let them make songs to your name. (Selah.)

Psalms 67:3 BBE

Let the peoples give you praise, O God; let all the peoples give you praise.

Psalms 86:9 BBE

Let all the nations whom you have made come and give worship to you, O Lord, giving glory to your name.

Psalms 148:11-14 BBE

Kings of the earth, and all peoples; rulers and all judges of the earth: Young men and virgins; old men and children: Let them give glory to the name of the Lord: for his name only is to be praised: his kingdom is over the earth and the heaven. He has put on high the horn of his people, for the praise of all his saints; even the children of Israel, a people which is near to him. Let the Lord be praised.

Psalms 150:6 BBE

Let everything which has breath give praise to the Lord. Let the Lord be praised.

Isaiah 24:15-16 BBE

Give praise to the Lord in the east, to the name of the Lord, the God of Israel, in the sea-lands. From the farthest part of the earth comes the sound of songs, glory to the upright. But I said, I am wasting away, wasting away, the curse is on me! The false ones go on in their false way, yes, they go on acting falsely.

Isaiah 42:10-12 BBE

Make a new song to the Lord, and let his praise be sounded from the end of the earth; you who go down to the sea, and everything in it, the sea-lands and their people. Let the waste land and its flocks be glad, the tent-circles of Kedar; let the people of the rock give a glad cry, from the top of the mountains let them make a sound of joy. Let them give glory to the Lord, sounding his praise in the sea-lands.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 117

Commentary on Psalms 117 Keil & Delitzsch Commentary


Verse 1-2

The thanksgiving Psalm ending in Hallelujah is followed by this shortest of all the Psalms, a Hallelujah addressed to the heathen world. In its very brevity it is one of the grandest witnesses of the might with which, in the midst of the Old Testament, the world-wide mission of the religion of revelation struck against or undermined the national limitation. It is stamped by the apostle in Romans 15:11 as a locus classicus for the fore-ordained ( gnadenrathschlussmהssig ) participation of the heathen in the promised salvation of Israel.

Even this shortest Psalm has its peculiarities in point of language. אמּים (Aramaic אמיּא , Arabic umam ) is otherwise alien to Old Testament Hebrew. The Old Testament Hebrew is acquainted only with אמּות as an appellation of Ismaelitish of Midianitish tribes. כּל־גּוים are, as in Psalms 72:11, Psalms 72:17, all peoples without distinction, and כּל־האמּים all nations without exception. The call is confirmed from the might of the mercy or loving-kindness of Jahve, which proves itself mighty over Israel, i.e., by its intensity and fulness superabundantly covering ( גּבר as in Psalms 103:11; cf. ὑπερεπερίσσευσε , Romans 5:20, ὑπερεπλεόνασε , 1 Timothy 1:14) human sin and infirmity; and from His truth, by virtue of which history on into eternity ends in a verifying of His promises. Mercy and truth are the two divine powers which shall one day be perfectly developed and displayed in Israel, and going forth from Israel, shall conquer the world.