22 The stone which the builders put on one side has become the chief stone of the building.
Resting on the base of the Apostles and prophets, Christ Jesus himself being the chief keystone, In whom all the building, rightly joined together, comes to be a holy house of God in the Lord; In whom you, with the rest, are united together as a living-place of God in the Spirit.
To whom you come, as to a living stone, not honoured by men, but of great and special value to God; You, as living stones, are being made into a house of the spirit, a holy order of priests, making those offerings of the spirit which are pleasing to God through Jesus Christ. Because it is said in the Writings, See, I am placing a keystone in Zion, of great and special value; and the man who has faith in him will not be put to shame. And the value is for you who have faith; but it is said for those without faith, The very stone which the builders put on one side, was made the chief stone of the building; And, A stone of falling, a rock of trouble; the word is the cause of their fall, because they go against it, and this was the purpose of God.
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Commentary on Psalms 118 Matthew Henry Commentary
Psalm 118
It is probable that David penned this psalm when he had, after many a story, weathered his point at last, and gained a full possession of the kingdom to which he had been anointed. He then invites and stirs up his friends to join with him, not only in a cheerful acknowledgment of God's goodness and a cheerful dependence upon that goodness for the future, but in a believing expectation of the promised Messiah, of whose kingdom and his exaltation to it his were typical. To him, it is certain, the prophet here bears witness, in the latter part of the psalm. Christ himself applies it to himself (Mt. 21:42), and the former part of the psalm may fairly, and without forcing, be accommodated to him and his undertaking. Some think it was first calculated for the solemnity of the bringing of the ark to the city of David, and was afterwards sung at the feast of tabernacles. In it,
In singing this psalm we must glorify God for his goodness, his goodness to us, and especially his goodness to us in Jesus Christ.
Psa 118:1-18
It appears here, as often as elsewhere, that David had his heart full of the goodness of God. He loved to think of it, loved to speak of it, and was very solicitous that God might have the praise of it and others the comfort of it. The more our hearts are impressed with a sense of God's goodness the more they will be enlarged in all manner of obedience. In these verses,
Psa 118:19-29
We have here an illustrious prophecy of the humiliation and exaltation of our Lord Jesus, his sufferings, and the glory that should follow. Peter thus applies it directly to the chief priests and scribes, and none of them could charge him with misapplying it, Acts 4:11. Now observe here,