1 <For the chief music-maker on the Sheminith. A Psalm. Of David.> Send help, Lord, for mercy has come to an end; there is no more faith among the children of men.
The upright man goes to his death, and no one gives a thought to it; and god-fearing men are taken away, and no one is troubled by it; for the upright man is taken away because of evil-doing, and goes into peace.
We have gone against the Lord, and been false to him, turning away from our God, our words have been uncontrolled, and in our hearts are thoughts of deceit. And the right is turned back, and righteousness is far away: for good faith is not to be seen in the public places, and upright behaviour may not come into the town. Yes, faith is gone; and he whose heart is turned from evil comes into the power of the cruel: and the Lord saw it, and he was angry that there was no one to take up their cause.
And because wrongdoing will be increased, the love of most people will become cold.
Go quickly through the streets of Jerusalem, and see now, and get knowledge, and make a search in her wide places if there is a man, if there is one in her who is upright, who keeps faith; and she will have my forgiveness.
No one puts forward an upright cause, or gives a true decision: their hope is in deceit, and their words are false; they are with child with sin, and give birth to evil.
The upright town has become untrue; there was a time when her judges gave right decisions, when righteousness had a resting-place in her, but now she is full of those who take men's lives. Your silver is no longer true metal, your wine is mixed with water.
And God, looking on the earth, saw that it was evil: for the way of all flesh had become evil on the earth.
Sorrow is mine! for I am as when they have got in the summer fruits, like the last of the grapes: there is nothing for food, not even an early fig for my desire. The good man is gone from the earth, there is no one upright among men: they are all waiting secretly for blood, every man is going after his brother with a net.
But when he saw the wind he was in fear and, starting to go down, he gave a cry, saying, Help, Lord.
And they came to him, and, awaking him, said, Help, Lord; destruction is near.
<To the chief music-maker; on Neginoth. Maschil. Of David. When the Ziphites came and said to Saul, Is not David keeping himself secret among us?> Let your name be my salvation, O God; let my cause be judged by your strength.
Come back, O Lord, make my soul free; O give me salvation because of your mercy.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 12
Commentary on Psalms 12 Commentary Critical and Explanatory on the Whole Bible
PSALM 12
Ps 12:1-8. On title, see Introduction and see on Ps 6:1. The Psalmist laments the decrease of good men. The pride and deceit of the wicked provokes God's wrath, whose promise to avenge the cause of pious sufferers will be verified even amidst prevailing iniquity.
1. the faithful—or literally, "faithfulness" (Ps 31:23).
2. The want of it is illustrated by the prevalence of deceit and instability.
3, 4. Boasting (Da 7:25) is, like flattery, a species of lying.
lips, and … tongue—for persons.
5. The writer intimates his confidence by depicting God's actions (compare Ps 9:19; 10:12) as coming to save the poor at whom the wicked sneer (Ps 10:5).
6. The words—literally, "saying of" (Ps 12:5).
seven times—thoroughly (Da 3:19).
7. them—(Margin.)
8. The wicked roam undisturbed doing evil, when vileness and vile men are exalted.