2 Then our mouths were full of laughing, and our tongues gave a glad cry; they said among the nations, The Lord has done great things for them.
Be our saviour, O Lord our God, and let us come back together from among the nations, so that we may give honour to your holy name, and have glory in your praise. Praise be to the Lord God of Israel for ever and for ever; and let all the people say, So be it. Give praise to the Lord.
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever. And the four and twenty rulers, who are seated before God on their high seats, went down on their faces and gave worship to God, saying, We give you praise, O Lord God, Ruler of all, who is and who was; because you have taken up your great power and are ruling your kingdom.
And great peoples and strong nations will come to give worship to the Lord of armies in Jerusalem and to make requests for grace from the Lord. This is what the Lord of armies has said: In those days, ten men from all the languages of the nations will put out their hands and take a grip of the skirt of him who is a Jew, saying, We will go with you, for it has come to our ears that God is with you.
So they will come with songs on the high places, flowing together to the good things of the Lord, to the grain and the wine and the oil, to the young ones of the flock and of the herd: their souls will be like a watered garden, and they will have no more sorrow. Then the virgin will have joy in the dance, and the young men and the old will be glad: for I will have their weeping turned into joy, I will give them comfort and make them glad after their sorrow.
And they said to him, Your servants have come from a very far country, because of the name of the Lord your God: for the story of his great name, and of all he did in Egypt has come to our ears, And what he did to the two kings of the Amorites east of Jordan, to Sihon, king of Heshbon, and to Og, king of Bashan, at Ashtaroth.
And said to them, It is clear to me that the Lord has given you the land, and that the fear of you has come on us; For we have had news of how the Lord made the Red Sea dry before you when you came out of Egypt; and what you did to the two kings of the Amorites, on the other side of Jordan, to Sihon and Og, whom you gave up to the curse. And because of this news, our hearts became like water, and there was no more spirit in any of us because of you; for the Lord your God is God in heaven on high and here on earth.
Saying to those who are in chains, Go free; to those who are in the dark, Come out into the light. They will get food by the way wherever they go, and have grass-lands on all the dry mountain-tops. They will not be in need of food or drink, or be troubled by the heat or the sun: for he who has mercy on them will be their guide, taking them by the springs of water. And I will make all my mountains a way, and my highways will be lifted up. See, these are coming from far; and these from the north and the west; and these from the land of Sinim. Let your voice be loud in song, O heavens; and be glad, O earth; make sounds of joy, O mountains, for the Lord has given comfort to his people, and will have mercy on his crushed ones.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 126
Commentary on Psalms 126 Commentary Critical and Explanatory on the Whole Bible
PSALM 126
Ps 126:1-6. To praise for God's favor to His people is added a prayer for its continued manifestation.
1-3. When the Lord, &c.—The joy of those returned from Babylon was ecstatic, and elicited the admiration even of the heathen, as illustrating God's great power and goodness.
turned again the captivity—that is, restored from it (Job 39:12; Ps 14:7; Pr 12:14). Hengstenberg translates: "When the Lord turned Himself to the turning of Zion" (see Margin), God returns to His people when they return to Him (De 30:2, 3).
4. All did not return at once; hence the prayer for repeated favors.
as the streams in the south—or, the torrents in the desert south of Judea, dependent on rain (Jos 15:9), reappearing after dry seasons (compare Job 6:15; Ps 68:9). The point of comparison is joy at the reappearing of what has been so painfully missed.
5, 6. As in husbandry the sower may cast his seed in a dry and parched soil with desponding fears, so those shall reap abundant fruit who toil in tears with the prayer of faith. (Compare the history, Ezr 6:16, 22).
6. He that goeth forth—literally, better, "He goes—he comes, he comes," &c. The repetition implies there is no end of weeping here, as there shall be no end of joy hereafter (Isa 35:10).
precious seed—rather, seed to be drawn from the seed box for sowing; literally, "seed-draught." Compare on this Psalm, Jer 31:9, &c.