2 Lord, let my voice come before you: let your ears be awake to the voice of my prayer.
<To the chief music-maker. On a corded instrument. Of David.> Let my cry come to you, O God; let your ears be open to my prayer. From the end of the earth will I send up my cry to you, when my heart is overcome: take me to the rock which is over-high for me.
<To the chief music-maker on wind instruments. A Psalm. Of David.> Give ear to my words, O Lord; give thought to my heart-searchings. Let the voice of my cry come to you, my King and my God; for to you will I make my prayer.
And now, give ear, O our God, to the prayer of your servant and to his request for grace, and let your face be shining on your holy place which is made waste, because of your servants, O Lord. O my God, let your ear be turned and give hearing; let your eyes be open and see how we have been made waste and the town which is named by your name: for we are not offering our prayers before you because of our righteousness, but because of your great mercies. O Lord, give ear; O Lord, have forgiveness; O Lord, take note and do; let there be no more waiting; for the honour of your name, O my God, because your town and your people are named by your name.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 130
Commentary on Psalms 130 Matthew Henry Commentary
Psalm 130
This psalm relates not to any temporal concern, either personal or public, but it is wholly taken up with the affairs of the soul. It is reckoned one of the seven penitential psalms, which have sometimes been made use of by penitents, upon their admission into the church; and, in singing it, we are all concerned to apply it to ourselves. The psalmist here expresses,
And, as in water face answers to face, so does the heart of one humble penitent to another.
A song of degrees.
Psa 130:1-4
In these verses we are taught,
Psa 130:5-8
Here,