3 O Jah, if you took note of every sin, who would go free?
Let not your servant come before you to be judged; for no man living is upright in your eyes.
That, if I did wrong, you would take note of it, and would not make me clear from sin:
Truly, I see that it is so: and how is it possible for a man to get his right before God? If a man was desiring to go to law with him, he would not be able to give him an answer to one out of a thousand questions.
Though I was in the right, he would say that I was in the wrong; I have done no evil; but he says that I am a sinner.
We all went wandering like sheep; going every one of us after his desire; and the Lord put on him the punishment of us all.
Who may keep his place before his wrath? and who may undergo the heat of his passion? his wrath is let loose like fire and the rocks are broken open by him.
But when they went on with their questions, he got up and said to them, Let him among you who is without sin be the first to send a stone at her. And again, with bent head, he made letters on the floor. And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him.
Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin. But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, For all have done wrong and are far from the glory of God; And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 130
Commentary on Psalms 130 Commentary Critical and Explanatory on the Whole Bible
PSALM 130
Ps 130:1-8. The penitent sinner's hope is in God's mercy only.
1, 2. depths—for great distress (Ps 40:2; 69:3).
3. shouldest mark—or, "take strict account" (Job 10:14; 14:16), implying a confession of the existence of sin.
who shall stand—(Ps 1:6). Standing is opposed to the guilty sinking down in fear and self-condemnation (Mal 3:2; Re 6:15, 16). The question implies a negative, which is thus more strongly stated.
4. Pardon produces filial fear and love. Judgment without the hope of pardon creates fear and dislike. The sense of forgiveness, so far from producing licentiousness, produces holiness (Jer 33:9; Eze 16:62, 63; 1Pe 2:16). "There is forgiveness with thee, not that thou mayest be presumed upon, but feared."
5, 6. wait for the Lord—in expectation (Ps 27:14).
watch for, &c.—in earnestness and anxiety.
7, 8. Let Israel, &c.—that is, All are invited to seek and share divine forgiveness.
from all his iniquities—or, "punishments of them" (Ps 40:12, &c.).