1 <A Song of the going up.> Lord, give thought to David, and to all his troubles;
<A Song of the going up.> My eyes are lifted up to the hills: O where will my help come from?
<A Song of the going up.> In my trouble my cry went up to the Lord, and he gave me an answer.
Keep in mind, O Lord, what has come to us: take note and see our shame.
Keep in mind my trouble and my wandering, the bitter root and the poison.
<A Song of the going up.> Out of the deep have I sent up my cry to you, O Lord.
<A Song of the going up.> Great have been my troubles from the time when I was young (let Israel now say);
<A Song of the going up. Of Solomon.> If the Lord is not helping the builders, then the building of a house is to no purpose: if the Lord does not keep the town, the watchman keeps his watch for nothing.
And God kept Noah in mind, and all the living things and the cattle which were with him in the ark: and God sent a wind over the earth, and the waters went down.
<A Song of the going up. Of David.> If it had not been the Lord who was on our side (let Israel now say);
<A Song of the going up.> To you my eyes are lifted up, even to you whose seat is in the heavens.
O Lord, keep in mind your pity and your mercies; for they have been from the earliest times. Do not keep in mind my sins when I was young, or my wrongdoing: let your memory of me be full of mercy, O Lord, because of your righteousness.
Now after this, Absalom got for himself a carriage and horses, and fifty runners to go before him. And Absalom got up early, morning after morning, and took his place at the side of the public meeting-place: and when any man had a cause which had to come to the king to be judged, then Absalom, crying out to him, said, What is your town? and he would say, Your servant is of one of the tribes of Israel. And Absalom would say to him, See, your cause is true and right; but no man has been named by the king to give you a hearing. And more than this, Absalom said, If only I was made judge in the land, so that every man who has any cause or question might come to me, and I would give a right decision for him! And if any man came near to give him honour, he took him by the hand and gave him a kiss. And this Absalom did to everyone in Israel who came to the king to have his cause judged: so Absalom, like a thief, took away the hearts of the men of Israel. Now at the end of four years, Absalom said to the king, Let me go to Hebron and give effect to the oath which I made to the Lord: For while I was living in Geshur in Aram, your servant made an oath, saying, If ever the Lord lets me come back to Jerusalem, I will give him worship in Hebron. And the king said to him, Go in peace. So he got up and went to Hebron. But Absalom at the same time sent watchers through all the tribes of Israel to say, At the sound of the horn you are to say, Absalom is king in Hebron. And with Absalom, at his request, went two hundred men from Jerusalem, who were completely unconscious of his designs. And Absalom sent for Ahithophel the Gilonite, one of David's helpers, from Giloh his town, while he was making the offerings. And the design against David became strong, for more and more people were joined to Absalom. And one came to David and said, The hearts of the men of Israel have gone after Absalom. And David said to all his servants who were with him at Jerusalem, Come, let us go in flight, or not one of us will be safe from Absalom: let us go without loss of time, or he will overtake us quickly and send evil on us, and put the town to the sword. And the king's servants said to the king, See, your servants are ready to do whatever the king says is to be done. So the king went out, taking with him all the people of his house, but for ten of his women, who were to take care of the house. And the king went out, and all his servants went after him, and made a stop at the Far House. And all the people went on by his side; and all the Cherethites and all the Pelethites and all the men of Ittai of Gath, six hundred men who came after him from Gath, went on before the king. Then the king said to Ittai the Gittite, Why are you coming with us? go back and keep with the king: for you are a man of another country, you are far from the land of your birth. It was only yesterday you came to us; why then am I to make you go up and down with us? for I have to go where I may; go back then, and take your countrymen with you, and may the Lord's mercy and good faith be with you.
Now after David's talk with Saul was ended, the soul of Jonathan was joined with the soul of David, and David became as dear to him as his very life. And that day Saul took David and would not let him go back to his father's house. Then Jonathan and David made an agreement together, because of Jonathan's love for David. And Jonathan took off the robe he had on and gave it to David, with all his military dress, even to his sword and his bow and the band round his body. And David went wherever Saul sent him, and did wisely: and Saul put him at the head of his men of war, and this was pleasing to all the people as well as to Saul's servants. Now on their way, when David came back after the destruction of the Philistine, the women came out of all the towns of Israel, with songs and dances, meeting David with melody and joy and instruments of music. And the women, answering one another in their song, said, Saul has put to death his thousands and David his tens of thousands. And Saul was very angry and this saying was unpleasing to him; and he said, They have given David credit for tens of thousands, and to me for only thousands: what more is there for him but the kingdom? And from that day Saul was looking with envy on David. Now on the day after, an evil spirit from God came on Saul with great force and he was acting like a prophet among the men of his house, while David was making music for him, as he did day by day: and Saul had his spear in his hand. And Saul, balancing the spear in his hand, said, I will give David a blow, pinning him to the wall. And David got away from him twice. And Saul went in fear of David, because the Lord was with David and had gone away from Saul. So Saul sent him away, and made him a captain over a thousand; and he went about his business before the people. And in all his undertakings David did wisely; and the Lord was with him. And when Saul saw how wisely he did, he was in fear of him. But David was loved by all Israel and Judah, for he went out and came in before them. And Saul said to David, Here is my oldest daughter Merab, whom I will give you for your wife: only be strong for me, fighting in the Lord's wars. For Saul said, Let it not be through me that his fate comes to him, but through the Philistines. And David said to Saul, Who am I, and what is my father's family in Israel, that I am to be son-in-law to the king? But when the time came to give Merab, Saul's daughter, to David, she was given to Adriel of Meholath. And Saul's daughter Michal was in love with David: and Saul had word of it and was pleased. And Saul said, I will give her to him, so that she may be a cause of danger to him, and so that the hands of the Philistines may be against him. So Saul said to David, Today you are to become my son-in-law for the second time. And Saul gave his servants orders saying, Have talk with David secretly and say to him, See how the king has delight in you, and how you are loved by all his servants: then be the king's son-in-law. And Saul's servants said these things to David. And David said, Does it seem to you a small thing to be the king's son-in-law, seeing that I am a poor man, of no great name? And the servants of Saul gave him an account of what David had said. And Saul said, Then say to David, The king has no desire for any bride-price, but only for the private parts of a hundred Philistines so that the king may get the better of his haters. But it was in Saul's mind that David might come to his end by the hands of the Philistines. And when his servants said these words to David, he was well pleased to be the son-in-law of the king. And the days were still not past. So David and his men got up and went, and put to death two hundred of the Philistines; and David took their private parts and gave the full number of them to the king, so that he might be the king's son-in-law. And Saul gave him his daughter Michal for his wife. And it was clear to Saul that the Lord was with David; and he was loved by all Israel. And Saul's fear of David became all the greater, and he went on hating him, day by day. Then the rulers of the Philistines went out to war: and whenever they went out, David did more wisely than all the other servants of Saul, so that his name became greatly honoured.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 132
Commentary on Psalms 132 Commentary Critical and Explanatory on the Whole Bible
PSALM 132
Ps 132:1-18. The writer, perhaps Solomon (compare Ps 132:8, 9), after relating David's pious zeal for God's service, pleads for the fulfilment of the promise (2Sa 7:16), which, providing for a perpetuation of David's kingdom, involved that of God's right worship and the establishment of the greater and spiritual kingdom of David's greater Son. Of Him and His kingdom both the temple and its worship, and the kings and kingdom of Judah, were types. The congruity of such a topic with the tenor of this series of Psalms is obvious.
1-5. This vow is not elsewhere recorded. It expresses, in strong language, David's intense desire to see the establishment of God's worship as well as of His kingdom.
remember David—literally, "remember for David," that is, all his troubles and anxieties on the matter.
5. habitation—literally, "dwellings," generally used to denote the sanctuary.
6. These may be the "words of David" and his pious friends, who,
at Ephratah—or Beth-lehem (Ge 48:7), where he once lived, may have heard of the ark, which he found for the first time
in the fields of the wood—or, Jair, or Kirjath-jearim ("City of woods") (1Sa 7:1; 2Sa 6:3, 4), whence it was brought to Zion.
7. The purpose of engaging in God's worship is avowed.
8, 9. The solemn entry of the ark, symbolical of God's presence and power, with the attending priests, into the sanctuary, is proclaimed in the words used by Solomon (2Ch 6:41).
10-12. For thy servant David's sake—that is, On account of the promise made to him.
turn … anointed—Repulse not him who, as David's descendant, pleads the promise to perpetuate his royal line. After reciting the promise, substantially from 2Sa 7:12-16 (compare Ac 2:30, &c.), an additional plea,
13. is made on the ground of God's choice of Zion (here used for Jerusalem) as His dwelling, inasmuch as the prosperity of the kingdom was connected with that of the Church (Ps 122:8, 9).
14-18. That choice is expressed in God's words, "I will sit" or "dwell," or sit enthroned. The joy of the people springs from the blessings of His grace, conferred through the medium of the priesthood.
17. make the horn … to bud—enlarge his power.
a lamp—the figure of prosperity (Ps 18:10, 28; 89:17). With the confounding of his enemies is united his prosperity and the unceasing splendor of his crown.