7 Let us go into his tent; let us give worship at his feet.
But as for me, I will come into your house, in the full measure of your mercy; and in your fear I will give worship, turning my eyes to your holy Temple.
Give high honour to the Lord our God, worshipping at his feet; holy is he.
O come, let us give worship, falling down on our knees before the Lord our Maker.
Give high honour to the Lord our God, worshipping with your faces turned to his holy hill; for the Lord our God is holy.
<A Song of the going up. Of David.> I was glad because they said to me, We will go into the house of the Lord.
And the peoples will say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob: and he will give us knowledge of his ways, and we will be guided by his word; for out of Zion the law will go out, and the word of the Lord from Jerusalem.
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Commentary on Psalms 132 Matthew Henry Commentary
Psalm 132
It is probable that this psalm was penned by Solomon, to be sung at the dedication of the temple which he built according to the charge his father gave him, 1 Chr. 28:2, etc. Having fulfilled his trust, he begs of God to own what he had done.
The former introduces his petition: the latter follows it as an answer to it. In singing this psalm we must have a concern for the gospel church as the temple of God, and a dependence upon Christ as David our King, in whom the mercies of God are sure mercies.
A song of degrees.
Psa 132:1-10
In these verses we have Solomon's address to God for his favour to him and to his government, and his acceptance of his building a house to God's name. Observe,
Psa 132:11-18
These are precious promises, confirmed by an oath, that the heirs of them might have strong consolation, Heb. 6:17, 18. It is all one whether we take them as pleas urged in the prayer or as answers returned to the prayer; believers know how to make use of the promises both ways, with them to speak to God and in them to hear what God the Lord will speak to us. These promises relate to the establishment both in church and state, both to the throne of the house of David and to the testimony of Israel fixed on Mount Zion. The promises concerning Zion's hill are as applicable to the gospel-church as these concerning David's seed are to Christ, and therefore both pleadable by us and very comfortable to us. Here is,