2 You have knowledge when I am seated and when I get up, you see my thoughts from far away.
But I have knowledge of your getting up and your resting, of your going out and your coming in.
And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil?
The eyes of the Lord are in every place, keeping watch on the evil and the good.
But Jesus did not have faith in them, because he had knowledge of them all. He had no need for any witness about man; for he himself had knowledge of what was in man.
And one of them said, Not one of us, my lord king; but Elisha, the prophet in Israel, gives the king of Israel news of the words you say even in your bedroom.
You have seen my wanderings; put the drops from my eyes into your bottle; are they not in your record?
This is what the Lord has said: In that day it will come about that things will come into your mind, and you will have thoughts of an evil design: And you will say, I will go up to the land of small unwalled towns; I will go to those who are quiet, living, all of them, without fear of danger, without walls or locks or doors:
For who has had a poor opinion of the day of small things? for they will be glad when they see the weighted measuring-line in the hand of Zerubbabel. Then he said in answer to me, These seven lights are the eyes of the Lord which go quickly up and down through all the earth.
This is what the Lord has said: You are he of whom I gave them word in earlier times by my servants, the prophets of Israel, who in those days went on saying, year after year, that I would make you come up against them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 139
Commentary on Psalms 139 Commentary Critical and Explanatory on the Whole Bible
PSALM 139
Ps 139:1-24. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines.