3 You keep watch over my steps and my sleep, and have knowledge of all my ways.
Why let yourself, my son, go out of the way with a strange woman, and take another woman in your arms? For a man's ways are before the eyes of the Lord, and he puts all his goings in the scales.
May he not let your foot be moved: no need of sleep has he who keeps you. See, the eyes of Israel's keeper will not be shut in sleep. The Lord is your keeper; the Lord is your shade on your right hand. You will not be touched by the sun in the day, or by the moon at night. The Lord will keep you safe from all evil; he will take care of your soul. The Lord will keep watch over your going out and your coming in, from this time and for ever.
But Peter said, Ananias, why has the Evil One put it into your heart to be false to the Holy Spirit, and to keep back part of the price of the land? While you had it, was it not your property? and after you had given it in exchange, was it not still in your power? how has this purpose come into your mind? you have been false, not to men, but to God.
Then Jesus said, Did I not make a selection of you, the twelve, and one of you is a son of the Evil One? He was talking of Judas, the son of Simon Iscariot. It was he who was to be false to Jesus--one of the twelve.
For now my steps are numbered by you, and my sin is not overlooked. My wrongdoing is corded up in a bag, and my sin is shut up safe.
Why then have you had no respect for the word of the Lord, doing what is evil in his eyes? You have put Uriah the Hittite to death with the sword, and have taken his wife to be your wife; you have put him to death with the sword of the children of Ammon. So now the sword will never be turned away from your family; because you have had no respect for me, and have taken the wife of Uriah the Hittite to be your wife. The Lord says, From those of your family I will send evil against you, and before your very eyes I will take your wives and give them to your neighbour, and he will take your wives to his bed by the light of this sun. You did it secretly; but I will do this thing before all Israel and in the light of the sun.
Now one evening, David got up from his bed, and while he was walking on the roof of the king's house, he saw from there a woman bathing; and the woman was very beautiful. And David sent to get knowledge who the woman was. And one said, Is this not Bath-sheba, the daughter of Eliam and wife of Uriah the Hittite? And David sent and took her; and she came to him, and he took her to his bed: (for she had been made clean;) then she went back to her house. And the woman became with child; and she sent word to David that she was with child.
So Jacob went out from Beer-sheba to go to Haran. And coming to a certain place, he made it his resting-place for the night, for the sun had gone down; and he took one of the stones which were there, and putting it under his head he went to sleep in that place. And he had a dream, and in his dream he saw steps stretching from earth to heaven, and the angels of God were going up and down on them. And he saw the Lord by his side, saying, I am the Lord, the God of Abraham your father, and the God of Isaac: I will give to you and to your seed this land on which you are sleeping. Your seed will be like the dust of the earth, covering all the land to the west and to the east, to the north and to the south: you and your seed will be a name of blessing to all the families of the earth. And truly, I will be with you, and will keep you wherever you go, guiding you back again to this land; and I will not give you up till I have done what I have said to you. And Jacob, awaking from his sleep, said, Truly, the Lord is in this place and I was not conscious of it. And fear came on him, and he said, This is a holy place; this is nothing less than the house of God and the doorway of heaven.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 139
Commentary on Psalms 139 Commentary Critical and Explanatory on the Whole Bible
PSALM 139
Ps 139:1-24. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines.