5 The men of pride have put secret cords for my feet; stretching nets in my way, so that they may take me with their tricks. (Selah.)
6 I have said to the Lord, You are my God: give ear, O Lord, to the voice of my prayer.
7 O Lord God, the strength of my salvation, you have been a cover over my head in the day of the fight.
8 O Lord, give not the wrongdoer his desire; give him no help in his evil designs, or he may be uplifted in pride. (Selah.)
9 As for those who come round me, let their heads be covered by the evil of their lips.
10 Let burning flames come down on them: let them be put into the fire, and into deep waters, so that they may not get up again.
11 Let not a man of evil tongue be safe on earth: let destruction overtake the violent man with blow on blow.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 140
Commentary on Psalms 140 Commentary Critical and Explanatory on the Whole Bible
PSALM 140
Ps 140:1-13. The style of this Psalm resembles those of David in the former part of the book, presenting the usual complaint, prayer, and confident hope of relief.
1. evil man—Which of David's enemies is meant is not important.
2-5. This character of the wicked, and the devices planned against the pious, correspond to Ps 10:7; 31:13; 58:4, &c.
3. sharpened … like a serpent—not like a serpent does, but they are thus like a serpent in cunning and venom.
5. snare [and] net—for threatening dangers (compare Ps 38:12; 57:6).
6. (Compare Ps 5:1-12; 16:2).
7. day of battle—literally, "of armor," that is, when using it.
8. (Compare Ps 37:12; 66:7).
lest they exalt themselves—or, they will be exalted if permitted to prosper.
9. Contrasts his head covered by God (Ps 140:7) with theirs, or (as "head" may be used for "persons") with them, covered with the results of their wicked deeds (Ps 7:16).
10. (Compare Ps 11:6; 120:4).
cast into the fire; into deep pits—figures for utter destruction.
11. an evil speaker—or, "slanderer" will not be tolerated (Ps 101:7). The last clause may be translated: "an evil (man) He (God) shall hunt," &c.
12. (Compare Ps 9:4).
13. After all changes, the righteous shall have cause for praise. Such
shall dwell—shall sit securely, under God's protection (Ps 21:6; 41:12).