1 <A Song of praise. Of David.> Let me give glory to you, O God, my King; and blessing to your name for ever and ever.
<A Psalm. A Song at the blessing of the House. Of David.> I will give you praise and honour, O Lord, because through you I have been lifted up; you have not given my haters cause to be glad over me.
But I will go on ever hoping, and increasing in all your praise. My mouth will make clear your righteousness and your salvation all the day; for they are more than may be measured. I will give news of the great acts of the Lord God; my words will be of your righteousness, and of yours only. O God, you have been my teacher from the time when I was young; and I have been talking of your works of wonder even till now. Now when I am old and grey-headed, O God, give me not up; till I have made clear your strength to this generation, and your power to all those to come. Your righteousness, O God, is very high; you have done great things; O God, who is like you? You, who have sent great and bitter troubles on me, will give me life again, lifting me up from the deep waters of the underworld. You will make me greater than before, and give me comfort on every side. I will give praise to you with instruments of music, O my God, for you are true; I will make songs to you with music, O Holy One of Israel. Joy will be on my lips when I make melody to you; and in my soul, to which you have given salvation. My tongue will be talking of your righteousness all the day; for those whose purpose is to do me evil have been crushed and put to shame.
Then will the King say to those on his right, Come, you who have the blessing of my Father, into the kingdom made ready for you before the world was:
Now I, Nebuchadnezzar, give worship and praise and honour to the King of heaven; for all his works are true and his ways are right: and those who go in pride he is able to make low.
Let Israel have joy in his maker; let the children of Zion be glad in their King.
Let the Lord be praised. O you servants of the Lord, give praise to the name of the Lord. Let blessing be on the name of the Lord, from this time and for ever.
<A Psalm of Praise.> Make a glad sound to the Lord, all the earth.
For the Lord is a great God, and a great King over all gods.
I will give you praise without end for what you have done; I will give honour to your name before your saints, for it is good.
Beautiful in its high position, the joy of all the earth, is the mountain of Zion, the mountain of God, the town of the great King. In its buildings God is seen to be a high tower.
Your seat of power, O God, is for ever and ever; the rod of your kingdom is a rod of honour.
<To the chief music-maker; put to Shoshannim. Of the sons of Korah. Maschil. A Song of loves.> My heart is flowing over with good things; my words are of that which I have made for a king; my tongue is the pen of a ready writer.
<Of David. When he made a change in his behaviour before Abimelech, who sent him away, and he went.> I will be blessing the Lord at all times; his praise will be ever in my mouth.
So that my glory may make songs of praise to you and not be quiet. O Lord my God, I will give you praise for ever.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 145
Commentary on Psalms 145 Matthew Henry Commentary
Psalm 145
The five foregoing psalms were all of a piece, all full of prayers; this, and the five that follow it to the end of the book, are all of a piece too, all full of praises; and though only this is entitled David's psalm yet we have no reason to think but that they were all his as well as all the foregoing prayers. And it is observable,
David's psalm of praise.
Psa 145:1-9
The entitling of this David's psalm of praise may intimate not only that he was the penman of it, but that he took a particular pleasure in it and sung it often; it was his companion wherever he went. In this former part of the psalm God's glorious attributes are praised, as, in the latter part of the psalm, his kingdom and the administration of it. Observe,
Psa 145:10-21
The greatness and goodness of him who is optimus et maximus-the best and greatest of beings, were celebrated in the former part of the psalm; here, in these verses, we are taught to give him the glory of his kingdom, in the administration of which his greatness and goodness shine so clearly, so very brightly. Observe, as before,