2 Let Israel have joy in his maker; let the children of Zion be glad in their King.
Be full of joy, O daughter of Zion; give a glad cry, O daughter of Jerusalem: see, your king comes to you: he is upright and has overcome; gentle and seated on an ass, on a young ass.
O come, let us give worship, falling down on our knees before the Lord our Maker.
Say to the daughter of Zion, See, your King comes to you, gentle and seated on an ass, and on a young ass.
And there came to my ears the voice of a great army, like the sound of waters, and the sound of loud thunders, saying, Praise to the Lord: for the Lord our God, Ruler of all, is King.
And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS. The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek. Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews. But Pilate made answer, What I have put in writing will not be changed.
Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.
And as for those who were against me, who would not have me for their ruler, let them come here, and be put to death before me.
Then will the King say to those on his right, Come, you who have the blessing of my Father, into the kingdom made ready for you before the world was:
For you are a holy people to the Lord your God: marked out by the Lord your God to be his special people out of all the nations on the face of the earth. The Lord did not give you his love or take you for himself because you were more in number than any other people; for you were the smallest of the nations:
Be glad, then, you children of Zion, and have joy in the Lord your God: for he gives you food in full measure, making the rain come down for you, the early and the late rain as at the first.
The Lord has sent out word to the end of the earth, Say to the daughter of Zion, See, your saviour comes; those whom he has made free are with him, and those to whom he has given salvation go before him. And they will be named, The holy people, Those whose cause has been taken up by the Lord: and you will be named, Desired, A town not given up.
How beautiful on the mountains are the feet of him who comes with good news, who gives word of peace, saying that salvation is near; who says to Zion, Your God is ruling!
Give praise to Jah, for he is good: make melody to his name, for it is pleasing. For the Lord has taken Jacob for himself, and Israel for his property.
<A Psalm of Praise.> Make a glad sound to the Lord, all the earth. Give worship to the Lord with joy; come before him with a song. Be certain that the Lord is God; it is he who has made us, and we are his; we are his people, and the sheep to whom he gives food.
Give praises to God, make songs of praise; give praises to our King, make songs of praise.
For the Lord will not give his people up, because of the honour of his name; for it was the Lord's pleasure to make of you a people for himself.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 149
Commentary on Psalms 149 Matthew Henry Commentary
Psalm 149
The foregoing psalm was a hymn of praise to the Creator; this is a hymn of praise to the Redeemer. It is a psalm of triumph in the God of Israel, and over the enemies of Israel. Probably it was penned upon occasion of some victory which Israel was blessed and honoured with. Some conjecture that it was penned when David had taken the strong-hold of Zion, and settled his government there. But it looks further, to the kingdom of the Messiah, who, in the chariot of the everlasting gospel, goes forth conquering and to conquer. To him, and his graces and glories, we must have an eye, in singing this psalm, which proclaims,
Psa 149:1-5
We have here,
Psa 149:6-9
The Israel of God are here represented triumphing over their enemies, which is both the matter of their praise (let them give to God the glory of those triumphs) and the recompence of their praise; those that are truly thankful to God for their tranquillity shall be blessed with victory. Or it may be taken as a further expression of their praise (v. 6): let the high praises of God be in their mouth, and then, in a holy zeal for his honour, let them take a two-edged sword in their hand, to fight his battles against the enemies of his kingdom. Now this may be applied,