4 Who gives honour to those who have the fear of the Lord, turning away from him who has not the Lord's approval. He who takes an oath against himself, and makes no change.
Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord:
And when he saw her he was overcome with grief, and said, Ah! my daughter! I am crushed with sorrow, and it is you who are the chief cause of my trouble; for I have made an oath to the Lord and I may not take it back.
Then Daniel made answer and said to the king, Keep your offerings for yourself, and give your rewards to another; but I, after reading the writing to the king, will give him the sense of it. As for you, O King, the Most High God gave to Nebuchadnezzar, your father, the kingdom and great power and glory and honour: And because of the great power he gave him, all peoples and nations and languages were shaking in fear before him: some he put to death and others he kept living, at his pleasure, lifting up some and putting others down as it pleased him. But when his heart was lifted up and his spirit became hard with pride, he was put down from his place as king, and they took his glory from him: And he was sent out from among the sons of men; and his heart was made like the beasts', and he was living with the asses of the fields; he had grass for his food like the oxen, and his body was wet with the dew of heaven, till he was certain that the Most High is ruler in the kingdom of men, and gives power over it to anyone at his pleasure. And you, his son, O Belshazzar, have not kept your heart free from pride, though you had knowledge of all this; But you have been lifting yourself up against the Lord of heaven, and they have put the vessels of his house before you, and you and your lords, your wives and your women, have taken wine in them; and you have given praise to gods of silver and gold, of brass and iron and wood and stone, who are without the power of seeing or hearing, and without knowledge: and to the God in whose hand your breath is, and whose are all your ways, you have not given glory; Then the part of the hand was sent out from before him, and this writing was recorded. And this is the writing which was recorded, Mene, tekel, peres. This is the sense of the words: Mene; your kingdom has been numbered by God and ended. Tekel; you have been put in the scales and seen to be under weight. Peres; your kingdom has been cut up and given to the Medes and Persians. Then, by the order of Belshazzar, they put a purple robe on Daniel, and a gold chain round his neck, and a public statement was made that he was to be a ruler of high authority in the kingdom. That very night Belshazzar, the king of the Chaldaeans, was put to death.
We are conscious that we have come out of death into life because of our love for the brothers. He who has no love is still in death.
My brothers, if you have the faith of our Lord Jesus Christ of glory, do not take a man's position into account. For if a man comes into your Synagogue in fair clothing and with a gold ring, and a poor man comes in with dirty clothing, And you do honour to the man in fair clothing and say, Come here and take this good place; and you say to the poor man, Take up your position there, or be seated at my feet; Is there not a division in your minds? have you not become judges with evil thoughts? Give ear, my dear brothers; are not those who are poor in the things of this world marked out by God to have faith as their wealth, and for their heritage the kingdom which he has said he will give to those who have love for him? But you have put the poor man to shame. Are not the men of wealth rulers over you? do they not take you by force before their judges? Do they not say evil of the holy name which was given to you? But if you keep the greatest law of all, as it is given in the holy Writings, Have love for your neighbour as for yourself, you do well: But if you take a man's position into account, you do evil, and are judged as evil-doers by the law.
Then they gave us great honour, and, when we went away, they put into the ship whatever things we were in need of.
And while he was talking about righteousness and self-control and the judging which was to come, Felix had great fear and said, Go away for the present, and when the right time comes I will send for you.
And when he had been sent for, Tertullus, starting his statement, said, Because by you we are living in peace, and through your wisdom wrongs are put right for this nation, In all things and in all places we are conscious of our great debt to you, most noble Felix.
And he put out his hand to his disciples and said, See, my mother and my brothers! For whoever does the pleasure of my Father in heaven, he is my brother, and sister, and mother.
And the children of Israel did not put them to death, because the chiefs of the people had taken an oath to them by the Lord, the God of Israel. And all the people made an outcry against the chiefs. But all the chiefs said to the people, We have taken an oath to them by the Lord, the God of Israel, and so we may not put our hands on them. This is what we will do to them: we will not put them to death, for fear that wrath may come on us because of our oath to them.
The foolish man will no longer be named noble, and they will not say of the false man that he is a man of honour. For the foolish man will say foolish things, having evil thoughts in his heart, working what is unclean, and talking falsely about the Lord, to keep food from him who is in need of it, and water from him whose soul is desiring it.
I keep company with all your worshippers, and those who have your orders in their memory.
The false heart I will send away from me: I will not have an evil-doer for a friend.
Let me not give respect to any man, or give names of honour to any living. For I am not able to give names of honour to any man; and if I did, my Maker would quickly take me away.
And all the king's servants who were in the king's house went down to the earth before Haman and gave him honour: for so the king had given orders. But Mordecai did not go down before him or give him honour.
But Elisha said to the king of Israel, What have I to do with you? go to the prophets of your father and your mother. And the king of Israel said, No; for the Lord has got these three kings together to give them up into the hands of Moab. Then Elisha said, By the life of the Lord of armies whose servant I am, if it was not for the respect I have for Jehoshaphat, king of Judah, I would not give a look at you, or see you.
In the days of David they were short of food for three years, year after year; and David went before the Lord for directions. And the Lord said, On Saul and on his family there is blood, because he put the Gibeonites to death. Then the king sent for the Gibeonites; (now the Gibeonites were not of the children of Israel, but were the last of the Amorites, to whom the children of Israel had given an oath; but Saul, in his passion for the children of Israel and Judah, had made an attempt on their lives:)
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 15
Commentary on Psalms 15 Commentary Critical and Explanatory on the Whole Bible
PSALM 15
Ps 15:1-5. Those who are fit for communion with God may be known by a conformity to His law, which is illustrated in various important particulars.
1. abide—or, "sojourn" (compare Ps 5:4), where it means under God's protection here, as (Ps 23:6, 27:4, 6) communion.
tabernacle—seat of the ark (2Sa 6:17), the symbol of God's presence.
holy hill—(Compare Ps 2:6).
2. walketh—(Compare Ps 1:1).
uprightly—in a complete manner, as to all parts of conduct (Ge 17:1), not as to degree.
worketh—or, "does."
righteousness—what is right.
in his heart—sincerely (Pr 23:7).
3. He neither slanders nor spreads slander.
4. Love and hate are regulated by a regard to God.
sweareth … hurt—or what so results (compare Le 5:4).
5. (Compare Le 25:37; De 23:19, 20).
usury is derived from a verb meaning "to bite." All gains made by the wrongful loss of others are forbidden.
taketh reward, &c.—The innocent would not otherwise be condemned (compare Ex 23:8; De 16:19). Bribery of all sorts is denounced.
doeth these, &c.—Such persons admitted to God's presence and favor shall never be moved (Ps 10:6; 13:5).