3 You have put my heart to the test, searching me in the night; you have put me to the test and seen no evil purpose in me; I will keep my mouth from sin.
For he has knowledge of the way I take; after I have been tested I will come out like gold.
So that the true metal of your faith, being of much greater value than gold (which, though it comes to an end, is tested by fire), may come to light in praise and glory and honour, at the revelation of Jesus Christ:
And I will make the third part go through the fire, cleaning them as silver is made clean, and testing them as gold is tested: and they will make their prayer to me and I will give them an answer: I will say, It is my people; and they will say, The Lord is my God.
For you, O God, have put us to the test: testing us by fire like silver.
<To the chief music-maker. Of Jeduthun. A Psalm. Of David.> I said, I will give attention to my ways, so that my tongue may do no wrong; I will keep my mouth under control, while the sinner is before me.
Who, when he came and saw the grace of God, was glad; and he made clear to them the need of keeping near the Lord with all the strength of their hearts:
But by whom may the day of his coming be faced? and who may keep his place when he is seen? for he is like the metal-tester's fire and the cleaner's soap.
<To the chief music-maker. A Psalm. Of David.> O Lord, you have knowledge of me, searching out all my secrets.
I will give praise to the Lord who has been my guide; knowledge comes to me from my thoughts in the night.
For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control.
For our glory is in this, in the knowledge which we have that our way of life in the world, and most of all in relation to you, has been holy and true in the eyes of God; not in the wisdom of the flesh, but in the grace of God.
And the Lord said to Paul in the night, in a vision, Have no fear and go on preaching: For I am with you, and no one will make an attack on you to do you damage: for I have a number of people in this town.
And Paul had a vision in the night; a man of Macedonia came, requesting him, and saying, Come over into Macedonia and give us help.
For they have made their hearts ready like an oven, while they are waiting secretly; their wrath is sleeping all night; in the morning it is burning like a flaming fire.
In those days and in that time, says the Lord, when the evil-doing of Israel is looked for, there will be nothing; and in Judah no sins will be seen: for I will have forgiveness for those whom I will keep safe.
All this has come on us, but still we have kept you in our memory; and we have not been false to your word. Our hearts have not gone back, and our steps have not been turned out of your way; Though you have let us be crushed in the place of jackals, though we are covered with darkest shade. If the name of our God has gone out of our minds, or if our hands have been stretched out to a strange god, Will not God make search for it? for he sees the secrets of the heart.
The Lord puts the upright and the sinner to the test, but he has hate in his soul for the lover of violent acts.
He who is purposing death gets up before day, so that he may put to death the poor and those in need.
And the Lord will give to every man the reward of his righteousness and his faith: because the Lord gave you into my hands today, and I would not put out my hand against the man who has been marked with the holy oil.
And see, my father, see the skirt of your robe in my hand: for the fact that I took off the skirt of your robe and did not put you to death is witness that I have no evil purpose, and I have done you no wrong, though you are waiting for my life to take it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 17
Commentary on Psalms 17 Matthew Henry Commentary
Psalm 17
David being in great distress and danger by the malice of his enemies, does, in this psalm, by prayer address himself to God, his tried refuge, and seeks shelter in him.
Some make him, in this, a type of Christ, who was perfectly innocent, and yet was hated and persecuted, but, like David, committed himself and his cause to him that judgeth righteously.
A prayer of David.
Psa 17:1-7
This psalm is a prayer. As there is a time to weep and a time to rejoice, so there is a time for praise and a time for prayer. David was now persecuted, probably by Saul, who hunted him like a partridge on the mountains; without were fightings, within were fears, and both urged him as a suppliant to the throne of mercy. He addresses himself to God in these verses both by way of appeal (Hear the right, O Lord! let my righteous cause have a hearing before thy tribunal, and give judgment upon it) and by way of petition (Give ear unto my prayer v. 1, and again v. 6, Incline thy ear unto me and hear my speech); not that God needs to be thus pressed with our importunity, but he gives us leave thus to express our earnest desire of his gracious answers to our prayers. These things he pleads with God for audience,
Psa 17:8-15
We may observe, in these verses,