25 On him who has mercy you will have mercy; to the upright you will be upright;
Happy are those who have mercy: for they will be given mercy.
Was it not right for you to have mercy on the other servant, even as I had mercy on you? And his lord was very angry, and put him in the hands of those who would give him punishment till he made payment of all the debt. So will my Father in heaven do to you, if you do not everyone, from your hearts, give forgiveness to his brother.
And would not do them, and gave no thought to the wonders you had done among them; but made their necks stiff, and turning away from you, made a captain over themselves to take them back to their prison in Egypt: but you are a God of forgiveness, full of grace and pity, slow to wrath and great in mercy, and you did not give them up.
<To the chief music-maker. A Psalm. Of David.> Happy is the man who gives thought to the poor; the Lord will be his saviour in the time of trouble. The Lord will keep him safe, and give him life; the Lord will let him be a blessing on the earth, and will not give him into the hand of his haters. The Lord will be his support on his bed of pain: by you will all his grief be turned to strength. I said, Lord, have mercy on me; make my soul well, because my faith is in you.
For the upright there is a light shining in the dark; he is full of grace and pity. All is well for the man who is kind and gives freely to others; he will make good his cause when he is judged. He will not ever be moved; the memory of the upright will be living for ever.
The way of the good man is straight; the road of the upright is made smooth by you.
The upright man goes to his death, and no one gives a thought to it; and god-fearing men are taken away, and no one is troubled by it; for the upright man is taken away because of evil-doing, and goes into peace. They are at rest in their last resting-places, every one going straight before him.
But you say, The way of the Lord is not equal. Give ear, now, O children of Israel; is my way not equal? are not your ways unequal? When the upright man, turning away from his righteousness, does evil, death will overtake him; in the evil which he has done death will overtake him. Again, when the evil-doer, turning away from the evil he has done, does what is ordered and right, he will have life for his soul. Because he had fear and was turned away from all the wrong which he had done, life will certainly be his, death will not be his fate. But still the children of Israel say, The way of the Lord is not equal. O children of Israel, are my ways not equal? are not your ways unequal? For this cause I will be your judge, O children of Israel, judging every man by his ways, says the Lord. Come back and be turned from all your sins; so that they may not be the cause of your falling into evil.
But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts. Be full of pity, even as your Father is full of pity. Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free: Give, and it will be given to you; good measure, crushed down, full and running over, they will give to you. For in the same measure as you give, it will be given to you again.
Is it not to give your bread to those in need, and to let the poor who have no resting-place come into your house? to put a robe on the unclothed one when you see him, and not to keep your eyes shut for fear of seeing his flesh? Then will light be shining on you like the morning, and your wounds will quickly be well: and your righteousness will go before you, and the glory of the Lord will come after you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 18
Commentary on Psalms 18 Commentary Critical and Explanatory on the Whole Bible
PSALM 18
Ps 18:1-50. "The servant of the Lord," which in the Hebrew precedes "David," is a significant part of the title (and not a mere epithet of David), denoting the inspired character of the song, as the production of one entrusted with the execution of God's will. He was not favored by God because he served Him, but served Him because selected and appointed by God in His sovereign mercy. After a general expression of praise and confidence in God for the future, David gives a sublimely poetical description of God's deliverance, which he characterizes as an illustration of God's justice to the innocent and His righteous government. His own prowess and success are celebrated as the results of divine aid, and, confident of its continuance, he closes in terms of triumphant praise. 2Sa 22:1-51 is a copy of this Psalm, with a few unimportant variations recorded there as a part of the history, and repeated here as part of a collection designed for permanent use.
1. I will love thee—with most tender affection.
2, 3. The various terms used describe God as an object of the most implicit and reliable trust.
rock—literally, "a cleft rock," for concealment.
strength—a firm, immovable rock.
horn of my salvation—The horn, as the means of attack or defense of some of the strongest animals, is a frequent emblem of power or strength efficiently exercised (compare De 33:17; Lu 1:69).
tower—literally, "high place," beyond reach of danger.
3. to be praised—for past favors, and worthy of confidence.
4. sorrows—literally, "bands as of a net" (Ps 116:3).
floods—denotes "multitude."
5. death—and hell (compare Ps 16:10) are personified as man's great enemies (compare Re 20:13, 14).
prevented—encountered me, crossed my path, and endangered my safety. He does not mean he was in their power.
6. He relates his methods to procure relief when distressed, and his success.
temple—(Compare Ps 11:4).
7, 8. God's coming described in figures drawn from His appearance on Sinai (compare De 32:22).
8. smoke out … his nostrils—bitter in His wrath (compare Ps 74:1).
by it—that is, the fire (Ex 19:18).
9. darkness—or, a dense cloud (Ex 19:16; De 5:22).
10. cherub—angelic agents (compare Ge 3:24), the figures of which were placed over the ark (1Sa 4:4), representing God's dwelling; used here to enhance the majesty of the divine advent. Angels and winds may represent all rational and irrational agencies of God's providence (compare Ps 104:3, 4).
did fly—Rapidity of motion adds to the grandeur of the scene.
11. dark waters—or, clouds heavy with vapor.
12. Out of this obscurity, which impresses the beholder with awe and dread, He reveals Himself by sudden light and the means of His terrible wrath (Jos 10:11; Ps 78:47).
13. The storm breaks forth—thunder follows lightning, and hail with repeated lightning, as often seen, like balls or coals of fire, succeed (Ex 9:23).
14. The fiery brightness of lightning, in shape like burning arrows rapidly shot through the air, well represents the most terrible part of an awful storm. Before the terrors of such a scene the enemies are confounded and overthrown in dismay.
15. The tempest of the air is attended by appropriate results on earth. The language, though not expressive of any special physical changes, represents the utter subversion of the order of nature. Before such a God none can stand.
16-19. from above—As seated on a throne, directing these terrible scenes, God—
sent—His hand (Ps 144:7), reached down to His humble worshipper, and delivered him.
many waters—calamities (Job 30:14; Ps 124:4, 5).
18. prevented—(Ps 18:3).
19. a large place—denotes safety or relief, as contrasted with the straits of distress (Ps 4:1). All his deliverance is ascribed to God, and this sublime poetical representation is given to inspire the pious with confidence and the wicked with dread.
20-24. The statements of innocence, righteousness, &c., refer, doubtless, to his personal and official conduct and his purposes, during all the trials to which he was subjected in Saul's persecutions and Absalom's rebellions, as well as the various wars in which he had been engaged as the head and defender of God's Church and people.
23. upright before him—In my relation to God I have been perfect as to all parts of His law. The perfection does not relate to degree.
mine iniquity—perhaps the thought of his heart to kill Saul (1Sa 24:6). That David does not allude to all his conduct, in all relations, is evident from Ps 51:1, &c.
25-27. God renders to men according to their deeds in a penal, not vindictive, sense (Le 26:23, 24).
merciful—or, "kind" (Ps 4:3).
26. froward—contrary to.
27. the afflicted people—that is, the humbly pious.
high looks—pride (Ps 101:5; 131:1).
28. To give one light is to make prosperous (Job 18:5, 6; 21:17).
thou—is emphatic, as if to say, I can fully confide in Thee for help.
29. And this on past experience in his military life, set forth by these figures.
30-32. God's perfection is the source of his own, which has resulted from his trust on the one hand, and God's promised help on the other.
tried—"as metals are tried by fire and proved genuine" (Ps 12:6). Shield (Ps 3:3). Girding was essential to free motion on account of the looseness of Oriental dresses; hence it is an expressive figure for describing the gift of strength.
33-36. God's help farther described. He gives swiftness to pursue or elude his enemies (Hab 3:19), strength, protection, and a firm footing.
35. thy gentleness—as applied to God—condescension—or that which He gives, in the sense of humility (compare Pr 22:4).
36. enlarged my steps—made ample room (compare Pr 4:12).
37-41. In actual conflict, with God's aid, the defeat of his enemies is certain. A present and continued success is expressed.
39. that rose up against me—literally, "insurgents" (Ps 3:1; 44:5).
40. given me the necks—literally, "backs of the necks"; made them retreat (Ex 23:27; Jos 7:8).
42. This conquest was complete.
43-45. Not only does He conquer civil foes, but foreigners, who are driven from their places of refuge.
44. submit, &c.—(compare Margin)—that is, show a forced subjection.
46. The Lord liveth—contrasts Him with idols (1Co 8:4).
47, 48. avengeth me—His cause is espoused by God as His own.
48. liftest me up—to safety and honors.
49, 50. Paul (Ro 15:9) quotes from this doxology to show that under the Old Testament economy, others than the Jews were regarded as subjects of that spiritual government of which David was head, and in which character his deliverances and victories were typical of the more illustrious triumphs of David's greater Son. The language of Ps 18:50 justifies this view in its distinct allusion to the great promise (compare 2Sa 7:12). In all David's successes he saw the pledges of a fulfilment of that promise, and he mourned in all his adversities, not only in view of his personal suffering, but because he saw in them evidences of danger to the great interests which were committed to his keeping. It is in these aspects of his character that we are led properly to appreciate the importance attached to his sorrows and sufferings, his joys and successes.