10 More to be desired are they than gold, even than much shining gold; sweeter than the dropping honey.
The law of your mouth is better to me than thousands of gold and silver.
How sweet are your sayings to my taste! truly, they are sweeter than honey in my mouth!
I have never gone against the orders of his lips; the words of his mouth have been stored up in my heart.
Happy is the man who makes discovery of wisdom, and he who gets knowledge. For trading in it is better than trading in silver, and its profit greater than bright gold. She is of more value than jewels, and nothing for which you may have a desire is fair in comparison with her.
My fruit is better than gold, even than the best gold; and my increase is more to be desired than silver.
How much better it is to get wisdom than gold! and to get knowledge is more to be desired than silver.
Gold may not be given for it, or a weight of silver in payment for it. It may not be valued with the gold of Ophir, with the onyx of great price, or the sapphire. Gold and glass are not equal to it in price, and it may not be exchanged for jewels of the best gold.
But not a man put his hand to his mouth for fear of the curse. But Jonathan, having no knowledge of the oath his father had put on the people, stretching out the rod which was in his hand, put the end of it in the honey, and put it to his mouth; then his eyes were made bright. Then one of the people said to him, Your father put the people under an oath, saying, Let that man be cursed who takes any food this day. And the people were feeble, needing food. Then Jonathan said, My father has made trouble come on the land: now see how bright my eyes have become because I have taken a little of this honey.
My soul will be comforted, as with good food; and my mouth will give you praise with songs of joy;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 19
Commentary on Psalms 19 Commentary Critical and Explanatory on the Whole Bible
PSALM 19
Ps 19:1-14. After exhibiting the harmonious revelation of God's perfections made by His works and His word, the Psalmist prays for conformity to the Divine teaching.
1. the glory of God—is the sum of His perfections (Ps 24:7-10; Ro 1:20).
firmament—another word for "heavens" (Ge 1:8).
handywork—old English for "work of His hands."
2. uttereth—pours forth as a stream; a perpetual testimony.
3. Though there is no articulate speech or words, yet without these their voice is heard (compare Margin).
4. Their line—or, "instruction"—the influence exerted by their tacit display of God's perfections. Paul (Ro 10:18), quoting from the Septuagint, uses "sound," which gives the same sense.
5, 6. The sun, as the most glorious heavenly body, is specially used to illustrate the sentiment; and his vigorous, cheerful, daily, and extensive course, and his reviving heat (including light), well display the wondrous wisdom of his Maker.
7-9. The law is described by six names, epithets, and effects. It is a rule, God's testimony for the truth, His special and general prescription of duty, fear (as its cause) and judicial decision. It is distinct and certain, reliable, right, pure, holy, and true. Hence it revives those depressed by doubts, makes wise the unskilled (2Ti 3:15), rejoices the lover of truth, strengthens the desponding (Ps 13:4; 34:6), provides permanent principles of conduct, and by God's grace brings a rich reward.
12-14. The clearer our view of the law, the more manifest are our sins. Still for its full effect we need divine grace to show us our faults, acquit us, restrain us from the practice, and free us from the power, of sin. Thus only can our conduct be blameless, and our words and thoughts acceptable to God.