2 Give to the Lord the full glory of his name; give him worship in holy robes.
Give to the Lord the glory of his name; take with you an offering and come into his house. O give worship to the Lord in holy robes; be in fear before him, all the earth.
Give to the Lord, O you families of the peoples, give to the Lord glory and strength. Give to the Lord the glory of his name; take with you an offering and come before him; give worship to the Lord in holy robes.
From the coming up of the sun to its going down, the Lord's name is to be praised. The Lord is high over all nations, and his glory is higher than the heavens. Who is like the Lord our God, who is seated on high, Looking down on the heavens, and on the earth?
Great is the Lord, and greatly to be praised; his power may never be searched out. One generation after another will give praise to your great acts, and make clear the operation of your strength. My thoughts will be of the honour and glory of your rule, and of the wonder of your works. Men will be talking of the power and fear of your acts; I will give word of your glory. Their sayings will be full of the memory of all your mercy, and they will make songs of your righteousness.
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Commentary on Psalms 29 Commentary Critical and Explanatory on the Whole Bible
PSALM 29
Ps 29:1-11. Trust in God is encouraged by the celebration of His mighty power as illustrated in His dominion over the natural world, in some of its most terrible and wonderful exhibitions.
1. Give—or, "ascribe" (De 32:3).
mighty—or, "sons of the mighty" (Ps 89:6). Heavenly beings, as angels.
2. name—as (Ps 5:11; 8:1).
beauty of holiness—the loveliness of a spiritual worship, of which the perceptible beauty of the sanctuary worship was but a type.
3. The voice of the Lord—audible exhibition of His power in the tempest, of which thunder is a specimen, but not the uniform or sole example.
the waters—the clouds or vapors (Ps 18:11; Jer 10:13).
4. powerful … majesty—literally, "in power, in majesty."
5, 6. The tall and large cedars, especially of Lebanon, are shivered, utterly broken. The waving of the mountain forests before the wind is expressed by the figure of skipping or leaping.
7. divideth—literally, "hews off." The lightning, like flakes and splinters hewed from stone or wood, flies through the air.
8. the wilderness—especially Kadesh, south of Judea, is selected as another scene of this display of divine power, as a vast and desolate region impresses the mind, like mountains, with images of grandeur.
9. Terror-stricken animals and denuded forests close the illustration. In view of this scene of awful sublimity, God's worshippers respond to the call of Ps 29:2, and speak or cry, "Glory!" By "temple," or "palace" (God's residence, Ps 5:7), may here be meant heaven, or the whole frame of nature, as the angels are called on for praise.
10, 11. Over this terrible raging of the elements God is enthroned, directing and restraining by sovereign power; and hence the comfort of His people. "This awful God is ours, our Father and our Love."