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Psalms 3:6 Bible in Basic English (BBE)

6 I will have no fear, though ten thousand have come round me, putting themselves against me.

Cross Reference

Psalms 118:10-12 BBE

All the nations have come round me; but in the name of the Lord I will have them cut down. They are round me, yes, they are all about me; but in the name of the Lord I will have them cut down. They are round me like bees; but they are put out like a fire among thorns; for in the name of the Lord I will have them cut down.

2 Samuel 18:7 BBE

And the people of Israel were overcome there by the servants of David, and there was a great destruction that day, and twenty thousand men were put to the sword.

2 Kings 6:15-17 BBE

Now the servant of the man of God, having got up early and gone out, saw an army with horses and carriages of war all round the town. And the servant said to him, O my master, what are we to do? And he said in answer, Have no fear; those who are with us are more than those who are with them. Then Elisha made a prayer to the Lord, saying, Lord, let his eyes be open so that he may see. And the Lord made the young man's eyes open; and he saw that all the mountain was full of horses and carriages of fire round Elisha.

Psalms 27:1-3 BBE

<Of David.> The Lord is my light and my salvation; who is then a cause of fear to me? the Lord is the strength of my life; who is a danger to me? When evil-doers, even my haters, came on me to put an end to me, they were broken and put to shame. Even if an army came against me with its tents, my heart would have no fear: if war was made on me, my faith would not be moved.

Romans 8:31 BBE

What may we say about these things? If God is for us, who is against us?

Psalms 2:2 BBE

The kings of the earth have taken their place, and the rulers are fixed in their purpose, against the Lord, and against the king of his selection, saying,

Psalms 23:4 BBE

Yes, though I go through the valley of deep shade, I will have no fear of evil; for you are with me, your rod and your support are my comfort.

Psalms 46:2 BBE

For this cause we will have no fear, even though the earth is changed, and though the mountains are moved in the heart of the sea;

Psalms 46:7 BBE

The Lord of armies is with us; the God of Jacob is our high tower. (Selah.)

Commentary on Psalms 3 Commentary Critical and Explanatory on the Whole Bible


PSALM 3

Ps 3:1-8. For the historical occasion mentioned, compare 2Sa 15:1-17:29. David, in the midst of great distress, with filial confidence, implores God's aid, and, anticipating relief, offers praise.

1. Lord … increased—The extent of the rebellion (2Sa 15:13) surprises and grieves him.

2. say of my soul—that is, "of me" (compare Ps 25:3). This use of "soul" is common; perhaps it arose from regarding the soul as man's chief part.

no help … in God—rejected by Him. This is the bitterest reproach for a pious man, and denotes a spirit of malignant triumph.

Selah—This word is of very obscure meaning. It probably denotes rest or pause, both as to the music and singing, intimating something emphatic in the sentiment (compare Ps 9:16).

3. But—literally, "and" (Ps 2:6). He repels the reproach by avowing his continued trust.

shield—a favorite and often-used figure for protection.

my glory—its source.

lifter up of mine head—one who raises me from despondency.

4. cried … heard—Such has been my experience. The latter verb denotes a gracious hearing or answering.

out of—or, "from."

his holy hill—Zion (Ps 2:6). His visible earthly residence.

5. the Lord sustained me—literally, "will sustain me," as if his language or thought when he laid down, and the reason of his composure.

6. ten thousands of people—or, "myriads," any very great number (compare 2Sa 16:18).

7. Arise, O Lord—God is figuratively represented as asleep to denote His apparent indifference (Ps 7:6). The use of "cheekbone" and "teeth" represents his enemies as fierce, like wild beasts ready to devour (Ps 27:2), and smiting their cheekbone (1Ki 22:24) denotes violence and insult.

thou hast broken—God took his part, utterly depriving the enemy of power to injure.

8. An ascription of praise to a delivering God, whose favor is an efficient benefit.