22 And as for me, I said in my fear, I am cut off from before your eyes; but you gave ear to the voice of my prayer, when my cry went up to you.
For you have put me down into the deep, into the heart of the sea; and the river was round about me; all your waves and your rolling waters went over me.
And Saul and his men went on one side of the mountain, and David and his men went on the other: and David's purpose was to get away as quickly as possible, for fear of Saul; for Saul and his men were making a circle round David and his men in order to take them.
And David said to himself, Some day death will come to me by the hand of Saul: the only thing for me to do is to get away into the land of the Philistines; then Saul will give up hope of taking me in any part of the land of Israel: and so I may be able to get away from him.
So the Lord sent against them the captains of the army of Assyria, who made Manasseh a prisoner and took him away in chains to Babylon. And crying out to the Lord his God in his trouble, he made himself low before the God of his fathers, And made prayer to him; and in answer to his prayer God let him come back to Jerusalem and to his kingdom. Then Manasseh was certain that the Lord was God.
The Lord has given ear to my request; the Lord has let my prayer come before him.
Let me not be shamed, O Lord, for I have made my prayer to you; let the sinners be shamed, and let their mouths be shut in the underworld.
Then I said, The curse is on me, and my fate is destruction; for I am a man of unclean lips, living among a people of unclean lips; for my eyes have seen the King, the Lord of armies.
I said, In the quiet of my days I am going down into the underworld: the rest of my years are being taken away from me. I said, I will not see the Lord, even the Lord in the land of the living: I will not see man again or those living in the world. My resting-place is pulled up and taken away from me like a herdsman's tent: my life is rolled up like a linen-worker's thread; I am cut off from the cloth on the frame: from day even to night you give me up to pain.
Waters were flowing over my head; I said, I am cut off. I was making prayer to your name, O Lord, out of the lowest prison.
Then he said to me, Son of man, these bones are all the children of Israel: and see, they are saying, Our bones have become dry our hope is gone, we are cut off completely.
I went down to the bases of the mountains; as for the earth, her walls were about me for ever: but you have taken up my life from the underworld, O Lord my God. When my soul in me was overcome, I kept the memory of the Lord: and my prayer came in to you, into your holy Temple. The worshippers of false gods have given up their only hope.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 31
Commentary on Psalms 31 Matthew Henry Commentary
Psalm 31
It is probable that David penned this psalm when he was persecuted by Saul; some passages in it agree particularly to the narrow escapes he had, at Keilah (1 Sa. 23:13), then in the wilderness of Maon, when Saul marched on one side of the hill and he on the other, and, soon after, in the cave in the wilderness of En-gedi; but that it was penned upon any of those occasions we are not told. It is a mixture of prayers, and praises, and professions of confidence in God, all which do well together and are helpful to one another.
To the chief musician. A psalm of David.
Psa 31:1-8
Faith and prayer must go together. He that believes, let his pray-I believe, therefore I have spoken: and he that prays, let him believe, for the prayer of faith is the prevailing prayer. We have both here.
Psa 31:9-18
In the foregoing verses David had appealed to God's righteousness, and pleaded his relation to him and dependence on him; here he appeals to his mercy, and pleads the greatness of his own misery, which made his case the proper object of that mercy. Observe,
Psa 31:19-24
We have three things in these verses:-
In singing this we should animate ourselves and one another to proceed and persevere in our Christian course, whatever threatens us, and whoever frowns upon us.