16 The face of the Lord is against those who do evil, to take away the memory of them from the earth.
So this is what the Lord of armies, the God of Israel, has said: See, my face will be turned against you for evil, for the cutting off of all Judah;
And if any man of Israel, or any other living among them, takes any sort of blood for food, my wrath will be turned against that man and he will be cut off from among his people.
And though they are taken away as prisoners by their attackers, even there will I give orders to the sword to put them to death: my eyes will be fixed on them for evil and not for good.
His memory is gone from the earth, and in the open country there is no knowledge of his name.
The Lord is King for ever and ever; the nations are gone from his land.
And then I saw evil men put to rest, taken even from the holy place; and they went about and were praised in the town because of what they had done. This again is to no purpose.
When any one of the men of Israel, or of those from other lands who are living in Israel, who has become strange to me, and takes his false gods into his heart, and puts before his face the sin which is the cause of his fall, comes to the prophet to get directions from me; I the Lord will give him an answer by myself: And my face will be turned against that man, and I will make him a sign and a common saying, cutting him off from among my people; and you will be certain that I am the Lord.
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Commentary on Psalms 34 Commentary Critical and Explanatory on the Whole Bible
PSALM 34
Ps 34:1-22. On the title compare 1Sa 21:13. Abimelech was the general name of the sovereign (Ge 20:2). After celebrating God's gracious dealings with him, the Psalmist exhorts others to make trial of His providential care, instructing them how to secure it. He then contrasts God's care of His people and His punitive providence towards the wicked.
1-4. Even in distress, which excites supplication, there is always matter for praising and thanking God (compare Eph 5:20; Php 4:6).
2. make her boast—"glory" (Ps 105:3; compare Ga 6:14).
humble—"the pious," as in Ps 9:12; 25:9.
3. magnify the Lord—ascribe greatness to Him, an act of praise.
together—"alike" (Ps 33:15), or, equally, without exception.
4. delivered … fears—as well as actual evil (Ps 64:1).
5-7. God's favor to the pious generally, and to himself specially, is celebrated.
looked—with desire for help.
lightened—or, "brightened," expressing joy, opposed to the downcast features of those who are ashamed or disappointed (Ps 25:2, 3).
6. This poor man—literally, "humble," himself as a specimen of such.
7. angel—of the covenant (Isa 63:9), of whom as a leader of God's host (Jos 5:14; 1Ki 22:19), the phrase—
encampeth, &c.—is appropriate; or, "angel" used collectively for angels (Heb 1:14).
8. taste and see—try and experience.
9. that fear him—who are pious—fear and love (Pr 1:7; 9:10).
saints—consecrated to His service (Isa 40:31).
10. not want any good—"good" is emphatic; they may be afflicted (compare Ps 34:10); but this may be a good (2Co 4:17, 18; Heb 12:10, 11).
11. children—subjects of instruction (Pr 1:8, 10).
12. What man—Whoever desires the blessings of piety, let him attend.
13, 14. Sins of thought included in those of speech (Lu 6:45), avoiding evil and doing good in our relations to men are based on a right relation to God.
15. eyes of the Lord are upon—(Ps 32:8; 33:18).
16. face … against—opposed to them (Le 17:10; 20:3).
cut off the remembrance—utterly destroy (Ps 109:13).
17, 18. Humble penitents are objects of God's special tender regard (Ps 51:19; Isa 57:15).
20. bones—framework of the body.
21, 22. Contrast in the destiny of righteous and wicked; the former shall be delivered and never come into condemnation (Joh 5:24; Ro 8:1); the latter are left under condemnation and desolate.