8 By experience you will see that the Lord is good; happy is the man who has faith in him.
As for those who at one time saw the light, tasting the good things from heaven, and having their part in the Holy Spirit, With knowledge of the good word of God, and of the powers of the coming time,
Be full of desire for the true milk of the word, as babies at their mothers' breasts, so that you may go on to salvation; If you have had a taste of the grace of the Lord:
I will give the priests their desired fat things, and my people will have a full measure of my good things, says the Lord.
My soul will be comforted, as with good food; and my mouth will give you praise with songs of joy;
That which was from the first, which has come to our ears, and which we have seen with our eyes, looking on it and touching it with our hands, about the Word of life (And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the Father and was seen by us); We give you word of all we have seen and everything which has come to our ears, so that you may be united with us; and we are united with the Father and with his Son Jesus Christ:
How good is your loving mercy, O God! the children of men take cover under the shade of your wings.
For how good it is and how beautiful! grain will make the young men strong and new wine the virgins.
O let there be no end to your loving mercy to those who have knowledge of you, or of your righteousness to the upright in heart.
As the apple-tree among the trees of the wood, so is my loved one among the sons. I took my rest under his shade with great delight, and his fruit was sweet to my taste.
I have come into my garden, my sister, my bride; to take my myrrh with my spice; my wax with my honey; my wine with my milk. Take meat, O friends; take wine, yes, be overcome with love.
My loved ones, let us have love for one another: because love is of God, and everyone who has love is a child of God and has knowledge of God. He who has no love has no knowledge of God, because God is love. And the love of God was made clear to us when he sent his only Son into the world so that we might have life through him. And this is love, not that we had love for God, but that he had love for us, and sent his Son to be an offering for our sins.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 34
Commentary on Psalms 34 Commentary Critical and Explanatory on the Whole Bible
PSALM 34
Ps 34:1-22. On the title compare 1Sa 21:13. Abimelech was the general name of the sovereign (Ge 20:2). After celebrating God's gracious dealings with him, the Psalmist exhorts others to make trial of His providential care, instructing them how to secure it. He then contrasts God's care of His people and His punitive providence towards the wicked.
1-4. Even in distress, which excites supplication, there is always matter for praising and thanking God (compare Eph 5:20; Php 4:6).
2. make her boast—"glory" (Ps 105:3; compare Ga 6:14).
humble—"the pious," as in Ps 9:12; 25:9.
3. magnify the Lord—ascribe greatness to Him, an act of praise.
together—"alike" (Ps 33:15), or, equally, without exception.
4. delivered … fears—as well as actual evil (Ps 64:1).
5-7. God's favor to the pious generally, and to himself specially, is celebrated.
looked—with desire for help.
lightened—or, "brightened," expressing joy, opposed to the downcast features of those who are ashamed or disappointed (Ps 25:2, 3).
6. This poor man—literally, "humble," himself as a specimen of such.
7. angel—of the covenant (Isa 63:9), of whom as a leader of God's host (Jos 5:14; 1Ki 22:19), the phrase—
encampeth, &c.—is appropriate; or, "angel" used collectively for angels (Heb 1:14).
8. taste and see—try and experience.
9. that fear him—who are pious—fear and love (Pr 1:7; 9:10).
saints—consecrated to His service (Isa 40:31).
10. not want any good—"good" is emphatic; they may be afflicted (compare Ps 34:10); but this may be a good (2Co 4:17, 18; Heb 12:10, 11).
11. children—subjects of instruction (Pr 1:8, 10).
12. What man—Whoever desires the blessings of piety, let him attend.
13, 14. Sins of thought included in those of speech (Lu 6:45), avoiding evil and doing good in our relations to men are based on a right relation to God.
15. eyes of the Lord are upon—(Ps 32:8; 33:18).
16. face … against—opposed to them (Le 17:10; 20:3).
cut off the remembrance—utterly destroy (Ps 109:13).
17, 18. Humble penitents are objects of God's special tender regard (Ps 51:19; Isa 57:15).
20. bones—framework of the body.
21, 22. Contrast in the destiny of righteous and wicked; the former shall be delivered and never come into condemnation (Joh 5:24; Ro 8:1); the latter are left under condemnation and desolate.