8 The delights of your house will be showered on them; you will give them drink from the river of your pleasures.
So they will come with songs on the high places, flowing together to the good things of the Lord, to the grain and the wine and the oil, to the young ones of the flock and of the herd: their souls will be like a watered garden, and they will have no more sorrow. Then the virgin will have joy in the dance, and the young men and the old will be glad: for I will have their weeping turned into joy, I will give them comfort and make them glad after their sorrow. I will give the priests their desired fat things, and my people will have a full measure of my good things, says the Lord.
And I saw a river of water of life, clear as glass, coming out of the high seat of God and of the Lamb, In the middle of its street. And on this side of the river and on that was the tree of life, having twelve sorts of fruits, giving its fruit every month; and the leaves of the tree give life to the nations. And there will be no more curse: and the high seat of God and of the Lamb will be there; and his servants will be worshipping him; And they will see his face; and his name will be on their brows. And there will be no more night; and they have no need of a light or of the shining of the sun; for the Lord God will give them light: and they will be ruling for ever and ever. And he said to me, These words are certain and true: and the Lord, the God of the spirits of the prophets, sent his angel to make clear to his servants the things which are now to come about. See, I come quickly. A blessing on him who keeps the words of this book of the prophet. And I, John, am he who saw these things and to whose ears they came. And when I had seen and given ear, I went down on my face to give worship at the feet of the angel who made these things clear to me. And he said to me, See you do it not; I am a brother-servant with you and with your brothers the prophets, and with those who keep the words of this book: give worship to God. And he said to me, Let not the words of this prophet's book be kept secret, because the time is near. Let the evil man go on in his evil: and let the unclean be still unclean: and let the upright go on in his righteousness: and let the holy be holy still. See, I come quickly; and my reward is with me, to give to every man the outcome of his works. I am the First and the Last, the start and the end. A blessing on those whose robes are washed, so that they may have a right to the tree of life, and may go in by the doors into the town. Outside are the dogs, and those who make use of evil powers, those who make themselves unclean, and the takers of life, and those who give worship to images, and everyone whose delight is in what is false. I, Jesus, have sent my angel to give witness to you of these things in the churches. I am the root and the offspring of David, the bright and morning star. And the Spirit and the bride say, Come. And let him who gives ear, say, Come. And let him who is in need come; and let everyone desiring it take of the water of life freely.
Ho! everyone in need, come to the waters, and he who has no strength, let him get food: come, get bread without money; wine and milk without price. Why do you give your money for what is not bread, and the fruit of your work for what will not give you pleasure? Give ear to me, so that your food may be good, and you may have the best in full measure.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 36
Commentary on Psalms 36 Commentary Critical and Explanatory on the Whole Bible
PSALM 36
Ps 36:1-12. On servant of the Lord, see on Ps 18:1, title. The wickedness of man contrasted with the excellency of God's perfections and dispensations; and the benefit of the latter sought, and the evils of the former deprecated.
1. The general sense of this difficult verse is, "that the wicked have no fear of God." The first clause may be rendered, "Saith transgression in my heart, in respect to the wicked, there is no fear," &c., that is, such is my reflection on men's transgressions.
2-4. This reflection detailed.
until his iniquity—literally, "for finding his iniquity for hating"; that is, he persuades himself God will not so find it—"for hating" involving the idea of punishing. Hence his words of iniquity and deceit, and his bold rejection of all right principles of conduct. The climax is that he deliberately adopts and patronizes evil. The negative forms affirm more emphatically their contraries.
5, 6. mercy … and … faithfulness—as mercy and truth (Ps 25:10).
6. righteousness [and] judgments—qualities of a good government (Ps 5:8; 31:1). These all are set forth, by the figures used, as unbounded.
7. shadow of thy wings—(Compare De 32:11; Ps 91:1).
8. fatness—richness.
thy house—residence—for the privileges and blessings of communion with God (Ps 23:6; 27:4).
river of thy pleasures—plenteous supply; may allude to Eden.
9. Light is an emblem of all blessings, given of God as a means to gain more.
10. that know thee—right knowledge of God is the source of right affections and conduct.
11. foot of … hand … wicked—all kinds of violent dealing.
12. There—in the acting of violence, they are overthrown. A signal defeat.