12 Those who have a desire to take my life put nets for me; those who are designing my destruction say evil things against me, all the day their minds are full of deceit.
And Shimei said, with curses, Be gone, be gone, you man of blood, you good-for-nothing: The Lord has sent punishment on you for all the blood of the family of Saul, whose kingdom you have taken; and the Lord has given the kingdom to Absalom, your son: now you yourself are taken in your evil, because you are a man of blood.
Then Ahithophel said to Absalom, Let me take out twelve thousand men and this very night I will go after David: And I will come up with him when he is tired and feeble, and make him full of fear: and all the people with him will go in flight; and I will make an attack on the king only: And I will make all the people come back to you as a bride comes back to her husband: it is the life of only one man you are going after; so all the people will be at peace.
Keep me safe from the secret purpose of wrongdoers; from the band of the workers of evil; Who make their tongues sharp like a sword, and whose arrows are pointed, even bitter words; So that in secret they may let loose their arrows at the upright, suddenly and unseen. They make themselves strong in an evil purpose; they make holes for secret nets; they say, Who will see it,
How long will you go on designing evil against a man? running against him as against a broken wall, which is on the point of falling? Their only thought is to put him down from his place of honour; their delight is in deceit: blessing is in their mouths but cursing in their hearts. (Selah.)
And the chief priests and the scribes made attempts to get their hands on him in that very hour; and they were in fear of the people, for they saw that he had made up this story against them. And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler. And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God: Is it right for us to make payment of taxes to Caesar or not?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 38
Commentary on Psalms 38 Commentary Critical and Explanatory on the Whole Bible
PSALM 38
Ps 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.
1-4. He deprecates deserved punishment, which is described (Ps 6:1), under the figure of bodily disease [Ps 38:3].
2. arrows … and thy hand—the sharp and heavy afflictions he suffered (De 32:23).
4. iniquities—afflictions in punishment of sin (2Sa 16:12; Ps 31:10; 40:12).
gone over mine head—as a flood.
5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Ps 38:6]. It is possible some bodily disease was connected. The
loins are the seat of strength. His exhaustion left him only the power to groan [Ps 38:9].
9. That God can hear (Ro 8:26).
10. My heart panteth—as if barely surviving.
light … from me—utter exhaustion (Ps 6:7; 13:3).
11, 12. Friends desert, but foes increase in malignity.
12. seek after my life—(1Sa 20:1; 22:23).
13, 14. He patiently submits, uttering no reproaches or replies (Joh 19:9) to their insulting speeches;
15-17. for he is confident the
Lord—literally, "Sovereign" (to whom he was a servant), would answer his prayer (Ps 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.
18. Consciousness of sin makes suffering pungent, and suffering, rightly received, leads to confession.
19, 20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.
enemies are lively—literally, "of life," who would take my life, that is, deadly.
21, 22. (Compare Ps 22:19; 35:3). All terms of frequent use. In this Psalm the language is generally susceptible of application to Christ as a sufferer, David, as such, typifying Him. This does not require us to apply the confessions of sin, but only the pains or penalties which He bore for us.