6 Truly, every man goes on his way like an image; he is troubled for no purpose: he makes a great store of wealth, and has no knowledge of who will get it.
And for those who make use of the world, not to be using it fully; for this world's way of life will quickly come to an end.
But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together? So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.
To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind.
When you are not certain what will take place tomorrow. What is your life? It is a mist, which is seen for a little time and then is gone.
As he came from his mother at birth, so does he go again; he gets from his work no reward which he may take away in his hand.
Why do you give your money for what is not bread, and the fruit of your work for what will not give you pleasure? Give ear to me, so that your food may be good, and you may have the best in full measure.
Putting all your troubles on him, for he takes care of you.
Your gold and your silver are wasted and their waste will be a witness against you, burning into your flesh. You have put by your store in the last days.
And do not give overmuch thought to your food and drink, and let not your mind be full of doubts.
But Martha had her hands full of the work of the house, and she came to him and said, Lord, is it nothing to you that my sister has let me do all the work? Say to her that she is to give me some help. But the Lord, answering, said to her, Martha, Martha, you are full of care and troubled about such a number of things: Little is needed, or even one thing only: for Mary has taken that good part, which will not be taken away from her.
For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others. The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands.
This is the last word. All has been said. Have fear of God and keep his laws; because this is right for every man.
There are words without number for increasing what is to no purpose, but what is man profited by them? Who is able to say what is good for man in life all the days of his foolish life which he goes through like a shade? who will say what is to be after him under the sun?
Then I came back, and I saw an example of what is to no purpose under the sun. It is one who is by himself, without a second, and without son or brother; but there is no end to all his work, and he has never enough of wealth. For whom, then, am I working and keeping myself from pleasure? This again is to no purpose, and a bitter work.
So I was hating life, because everything under the sun was evil to me: all is to no purpose and desire for wind. Hate had I for all my work which I had done, because the man who comes after me will have its fruits. And who is to say if that man will be wise or foolish? But he will have power over all my work which I have done and in which I have been wise under the sun. This again is to no purpose. So my mind was turned to grief for all the trouble I had taken and all my wisdom under the sun. Because there is a man whose work has been done with wisdom, with knowledge, and with an expert hand; but one who has done nothing for it will have it for his heritage. This again is to no purpose and a great evil.
I got together silver and gold and the wealth of kings and of countries. I got makers of song, male and female; and the delights of the sons of men--girls of all sorts to be my brides.
I have seen all the works which are done under the sun; all is to no purpose, and desire for wind.
Are your eyes lifted up to it? it is gone: for wealth takes to itself wings, like an eagle in flight up to heaven.
The heritage of the good man is handed down to his children's children; and the wealth of the sinner is stored up for the upright man.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 39
Commentary on Psalms 39 Matthew Henry Commentary
Psalm 39
David seems to have been in a great strait when he penned this psalm, and, upon some account or other, very uneasy; for it is with some difficulty that he conquers his passion, and composes his spirit himself to take that good counsel which he had given to others (Ps. 37) to rest in the Lord, and wait patiently for him, without fretting; for it is easier to give the good advice than to give the good example of quietness under affliction. What was the particular trouble which gave occasion for the conflict David was now in does not appear. Perhaps it was the death of some dear friend or relation that was the trial of his patience, and that suggested to him these meditations of morality; and at the same time, it should seem too, he himself was weak and ill, and under some prevailing distemper. His enemies likewise were seeking advantages against him, and watched for his halting, that they might have something to reproach him for. Thus aggrieved,
This is a funeral psalm, and very proper for the occasion; in singing it we should get our hearts duly affected with the brevity, uncertainty, and calamitous state of human life; and those on whose comforts God has, by death, made breaches, will find this psalm of great use to them, in order to their obtaining what we ought much to aim at under such an affliction, which is to get it sanctified to us for our spiritual benefit and to get our hearts reconciled to the holy will of God in it
To the chief musician, even to Jeduthun. A psalm of David.
Psa 39:1-6
David here recollects, and leaves upon record, the workings of his heart under his afflictions; and it is good for us to do so, that what was thought amiss may be amended, and what was well thought of may be improved the next time.
Psa 39:7-13
The psalmist, having meditated on the shortness and uncertainty of life, and the vanity and vexation of spirit that attend all the comforts of life, here, in these verses, turns his eyes and heart heaven-ward. When there is no solid satisfaction to be had in the creature it is to be found in God, and in communion with him; and to him we should be driven by our disappointments in the world. David here expresses,