6 My soul is crushed down in me, so I will keep you in mind; from the land of Jordan and of the Hermons, from the hill Mizar.
From the end of the earth will I send up my cry to you, when my heart is overcome: take me to the rock which is over-high for me.
So David and all the people who were with him went up over Jordan: when dawn came, every one of them had gone over Jordan.
At that time we took their land from the two kings of the Amorites on the far side of Jordan, from the valley of the Arnon to Mount Hermon; (By the Sidonians, Hermon is named Sirion, and by the Amorites Shenir;)
And they took his land for a heritage, and the land of Og, king of Bashan, the two kings of the Amorites, whose lands were on the other side of Jordan to the east; From Aroer on the edge of the valley of the Arnon as far as Mount Sion, which is Hermon,
Now when David had come to Mahanaim, Shobi, the son of Nahash of Rabbah, the Ammonite, and Machir, the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,
<To the chief music-maker on Aijeleth-hash-shahar. A Psalm. Of David.> My God, my God, why are you turned away from me? why are you so far from helping me, and from the words of my crying?
The memory of my song comes back to me in the night; my thoughts are moving in my heart; my spirit is searching with care. Will the Lord put me away for ever? will he be kind no longer? Is his mercy quite gone for ever? has his word come to nothing? Has God put away the memory of his pity? are his mercies shut up by his wrath? (Selah.) And I said, It is a weight on my spirit; but I will keep in mind the years of the right hand of the Most High. I will keep in mind the works of Jah: I will keep the memory of your wonders in the past.
<A Song. A Psalm. Of the sons of Korah. To the chief music-maker; put to Mahalath Leannoth. Maschil. Of Heman the Ezrahite.> O Lord, God of my salvation, I have been crying to you for help by day and by night: Let my prayer come before you; give ear to my cry: For my soul is full of evils, and my life has come near to the underworld.
Like the dew of Hermon, which comes down on the mountains of Zion: for there the Lord gave orders for the blessing, even life for ever.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 42
Commentary on Psalms 42 Commentary Critical and Explanatory on the Whole Bible
PSALM 42
Ps 42:1-11. Maschil—(See on Ps 32:1, title). For, or of (see Introduction) the sons of Korah. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by the taunts of enemies, and is comforted in hopes of relief. This course of thought is repeated with some variety of detail, but closing with the same refrain.
1, 2. Compare (Ps 63:1).
panteth—desires in a state of exhaustion.
2. appear before God—in acts of worship, the terms used in the command for the stated personal appearance of the Jews at the sanctuary.
3. Where is thy God?—implying that He had forsaken him (compare 2Sa 16:7; Ps 3:2; 22:8).
4. The verbs are properly rendered as futures, "I will remember," &c.,—that is, the recollection of this season of distress will give greater zest to the privileges of God's worship, when obtained.
5. Hence he chides his despondent soul, assuring himself of a time of joy.
help of his countenance—or, "face" (compare Nu 6:25; Ps 4:6; 16:11).
6. Dejection again described.
therefore—that is, finding no comfort in myself, I turn to Thee, even in this distant "land of Jordan and the (mountains) Hermon, the country east of Jordan.
hill Mizar—as a name of a small hill contrasted with the mountains round about Jerusalem, perhaps denoted the contempt with which the place of exile was regarded.
7. The roar of successive billows, responding to that of floods of rain, represented the heavy waves of sorrow which overwhelmed him.
8. Still he relies on as constant a flow of divine mercy which will elicit his praise and encourage his prayer to God.
9, 10. in view of which [Ps 42:8], he dictates to himself a prayer based on his distress, aggravated as it was by the cruel taunts and infidel suggestions of his foes.
11. This brings on a renewed self-chiding, and excites hopes of relief.
health—or help.
of my countenance—(compare Ps 42:5) who cheers me, driving away clouds of sorrow from my face.
my God—It is He of whose existence and favor my foes would have me doubt.