7 Deep is sounding to deep at the noise of your waterfalls; all your waves have gone rolling over me.
Take me from the grip of the sticky earth, so that I may not go down into it; let me be lifted up from the deep waters. Let me not be covered by the flowing waters; let not the deep waters go over my head, and let me not be shut up in the underworld.
And a man came to Job, and said, The oxen were ploughing, and the asses were taking their food by their side: And the men of Sheba came against them and took them away, putting the young men to the sword, and I was the only one who got away safe to give you the news. And this one was still talking when another came, and said, The fire of God came down from heaven, burning up the sheep and the goats and the young men completely, and I was the only one who got away safe to give you the news. And this one was still talking when another came, and said, The Chaldaeans made themselves into three bands, and came down on the camels and took them away, putting the young men to the sword, and I was the only one who got away safe to give you the news. And this one was still talking when another came, and said, Your sons and your daughters were feasting together in their oldest brother's house, When a great wind came rushing from the waste land against the four sides of the house, and it came down on the young men, and they are dead; and I was the only one who got away safe to give you the news.
I have been troubled and in fear of death from the time when I was young; your wrath is hard on me, and I have no strength. The heat of your wrath has gone over me; I am broken by your cruel punishments. They are round me all the day like water; they have made a circle about me.
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Commentary on Psalms 42 Commentary Critical and Explanatory on the Whole Bible
PSALM 42
Ps 42:1-11. Maschil—(See on Ps 32:1, title). For, or of (see Introduction) the sons of Korah. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by the taunts of enemies, and is comforted in hopes of relief. This course of thought is repeated with some variety of detail, but closing with the same refrain.
1, 2. Compare (Ps 63:1).
panteth—desires in a state of exhaustion.
2. appear before God—in acts of worship, the terms used in the command for the stated personal appearance of the Jews at the sanctuary.
3. Where is thy God?—implying that He had forsaken him (compare 2Sa 16:7; Ps 3:2; 22:8).
4. The verbs are properly rendered as futures, "I will remember," &c.,—that is, the recollection of this season of distress will give greater zest to the privileges of God's worship, when obtained.
5. Hence he chides his despondent soul, assuring himself of a time of joy.
help of his countenance—or, "face" (compare Nu 6:25; Ps 4:6; 16:11).
6. Dejection again described.
therefore—that is, finding no comfort in myself, I turn to Thee, even in this distant "land of Jordan and the (mountains) Hermon, the country east of Jordan.
hill Mizar—as a name of a small hill contrasted with the mountains round about Jerusalem, perhaps denoted the contempt with which the place of exile was regarded.
7. The roar of successive billows, responding to that of floods of rain, represented the heavy waves of sorrow which overwhelmed him.
8. Still he relies on as constant a flow of divine mercy which will elicit his praise and encourage his prayer to God.
9, 10. in view of which [Ps 42:8], he dictates to himself a prayer based on his distress, aggravated as it was by the cruel taunts and infidel suggestions of his foes.
11. This brings on a renewed self-chiding, and excites hopes of relief.
health—or help.
of my countenance—(compare Ps 42:5) who cheers me, driving away clouds of sorrow from my face.
my God—It is He of whose existence and favor my foes would have me doubt.