3 Our God will come, and will not keep quiet; with fire burning before him, and storm-winds round him.
You have not come to a mountain which may be touched, and is burning with fire, and to a black cloud, and a dark smoke, and a violent wind, And to the sound of a horn, and the voice of words, the hearers of which made request that not a word more might be said to them: For the order which said, If the mountain is touched even by a beast, the beast is to be stoned, seemed hard to them; And the vision was so overpowering that even Moses said, I am shaking and full of fear.
A man who has gone against the law of Moses is put to death without pity on the word of two or three witnesses: But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged bad enough for a very much worse punishment?
But by whom may the day of his coming be faced? and who may keep his place when he is seen? for he is like the metal-tester's fire and the cleaner's soap. He will take his seat, testing and cleaning the sons of Levi, burning away the evil from them as from gold and silver; so that they may make offerings to the Lord in righteousness.
The mountains are shaking because of him, and the hills flowing away; the earth is falling to bits before him, the world and all who are in it. Who may keep his place before his wrath? and who may undergo the heat of his passion? his wrath is let loose like fire and the rocks are broken open by him. The Lord is good, a strong place in the day of trouble; and he has knowledge of those who take him for their safe cover.
See, it is recorded before me, says the Lord: I will not keep back my hand, till I have sent punishment, For their sins and the sins of their fathers, who were burning perfumes on the mountains, and saying evil things against me on the hills: so I will take the measure of their sins, and will send the punishment for them into their breast.
The Lord will go out as a man of war, he will be moved to wrath like a fighting-man: his voice will be strong, he will give a loud cry; he will go against his attackers like a man of war. I have long been quiet, I have kept myself in and done nothing: now I will make sounds of pain like a woman in childbirth, breathing hard and quickly.
Fire goes before him, burning up all those who are against him round about. His bright flames give light to the world; the earth saw it with fear. The mountains became like wax at the coming of the Lord, at the coming of the Lord of all the earth.
Then trouble and shock came on the earth; and the bases of the mountains were moved and shaking, because he was angry. There went up a smoke from his nose, and a fire of destruction from his mouth: flames were lighted by it. The heavens were bent, so that he might come down; and it was dark under his feet. And he went in flight through the air, seated on a storm-cloud: going quickly on the wings of the wind. He made the dark his secret place; his tent round him was the dark waters and thick clouds of the skies. Before his shining light his dark clouds went past, raining ice and fire. The Lord made thunder in the heavens, and the voice of the Highest was sounding out: a rain of ice and fire. He sent out his arrows, driving them in all directions; by his flames of fire they were troubled. Then the deep beds of the waters were seen, and the bases of the world were uncovered, because of your words of wrath, O Lord, because of the breath from your mouth.
Then he said, Go out and take your place on the mountain before the Lord. Then the Lord went by, and mountains were parted by the force of a great wind, and rocks were broken before the Lord; but the Lord was not in the wind. And after the wind there was an earth-shock, but the Lord was not in the earth-shock. And after the earth-shock a fire, but the Lord was not in the fire. And after the fire, the sound of a soft breath.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 50
Commentary on Psalms 50 Matthew Henry Commentary
Psalm 50
This psalm, as the former, is a psalm of instruction, not of prayer or praise; it is a psalm of reproof and admonition, in singing which we are to teach and admonish one another. In the foregoing psalm, after a general demand of attention, God by his prophet deals (v. 3) with the children of this world, to convince them of their sin and folly in setting their hearts upon the wealth of this world; in this psalm, after a like preface, he deals with those that were, in profession, the church's children, to convince them of their sin and folly in placing their religion in ritual services, while they neglected practical godliness; and this is as sure a way to ruin as the other. This psalm is intended,
These instructions and admonitions we must take to ourselves, and give to one another, in singing this psalm.
A psalm of Asaph.
Psa 50:1-6
It is probable that Asaph was not only the chief musician, who was to put a tune to this psalm, but that he was himself the penman of it; for we read that in Hezekiah's time they praised God in the words of David and of Asaph the seer, 2 Chr. 29:30. Here is,
Psa 50:7-15
God is here dealing with those that placed all their religion in the observances of the ceremonial law, and thought those sufficient.
Psa 50:16-23
God, by the psalmist, having instructed his people in the right way of worshipping him and keeping up their communion with him, here directs his speech to the wicked, to hypocrites, whether they were such as professed the Jewish or the Christian religion: hypocrisy is wickedness for which God will judge. Observe here,