4 His voice will go out to the heavens and to the earth, for the judging of his people:
Give ear, O heavens, and you, O earth, to the word which the Lord has said: I have taken care of my children till they became men, but their hearts have been turned away from me.
Get together before me all those who are in authority in your tribes, and your overseers, so that I may say these things in their hearing, and make heaven and earth my witnesses against them.
May heaven and earth be my witnesses against you today, that destruction will quickly overtake you, cutting you off from that land which you are going over Jordan to take; your days will not be long in that land, but you will come to a complete end.
Give ear now to the words of the Lord: Up! put forward your cause before the mountains, let your voice be sounding among the hills. Give ear, O you mountains, to the Lord's cause, and take note, you bases of the earth: for the Lord has a cause against his people, and he will take it up with Israel.
The Father is not the judge of men, but he has given all decisions into the hands of the Son; So that all men may give honour to the Son even as they give honour to the Father. He who gives no honour to the Son gives no honour to the Father who sent him.
Out of heaven itself his voice came to you, teaching you; and on earth he let you see his great fire; and his words came to your ears out of the heart of the fire.
Let heaven and earth be my witnesses against you this day that I have put before you life and death, a blessing and a curse: so take life for yourselves and for your seed:
Before the Lord, for he is come; he is come to be the judge of the earth; the earth will be judged in righteousness, and the peoples with unchanging faith.
Before the Lord, for he has come as judge of the earth; judging the world in righteousness, and giving true decisions for the peoples.
And he will not be guided in his judging by what he sees, or give decisions by the hearing of his ears: But he will do right in the cause of the poor, and give wise decisions for those in the land who are in need; and the rod of his mouth will come down on the cruel, and with the breath of his lips he will put an end to the evil-doer.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 50
Commentary on Psalms 50 Commentary Critical and Explanatory on the Whole Bible
PSALM 50
Ps 50:1-23. In the grandeur and solemnity of a divine judgment, God is introduced as instructing men in the nature of true worship, exposing hypocrisy, warning the wicked, and encouraging the pious.
1-4. The description of this majestic appearance of God resembles that of His giving the law (compare Ex 19:16; 20:18; De 32:1).
4. above—literally, "above" (Ge 1:7).
heavens … earth—For all creatures are witnesses (De 4:26; 30:19; Isa 1:2).
5. my saints—(Ps 4:3).
made—literally, "cut"
a covenant, &c.—alluding to the dividing of a victim of sacrifice, by which covenants were ratified, the parties passing between the divided portions (compare Ge 15:10, 18).
6. The inhabitants of heaven, who well know God's character, attest His righteousness as a judge.
7. I will testify—that is, for failure to worship aught.
thy God—and so, by covenant as well as creation, entitled to a pure worship.
8-15. However scrupulous in external worship, it was offered as if they conferred an obligation in giving God His own, and with a degrading view of Him as needing it [Ps 50:9-13]. Reproving them for such foolish and blasphemous notions, He teaches them to offer, or literally, "sacrifice," thanksgiving, and pay, or perform, their vows—that is, to bring, with the external symbolical service, the homage of the heart, and faith, penitence, and love. To this is added an invitation to seek, and a promise to afford, all needed help in trouble.
16-20. the wicked—that is, the formalists, as now exposed, and who lead vicious lives (compare Ro 2:21, 23). They are unworthy to use even the words of God's law. Their hypocrisy and vice are exposed by illustrations from sins against the seventh, eighth, and ninth commandments.
21, 22. God, no longer (even in appearance) disregarding such, exposes their sins and threatens a terrible punishment.
22. forget God—This denotes unmindfulness of His true character.
23. offereth praise—(Ps 50:14), so that the external worship is a true index of the heart.
ordereth … aright—acts in a straight, right manner, opposed to turning aside (Ps 25:5). In such, pure worship and a pure life evince their true piety, and they will enjoy God's presence and favor.