7 Give ear, O my people, to my words; O Israel, I will be a witness against you; I am God, even your God.
8 I will not take up a cause against you because of your offerings, or because of your burned offerings, which are ever before me.
9 I will take no ox out of your house, or he-goats from your flocks;
10 For every beast of the woodland is mine, and the cattle on a thousand hills.
11 I see all the birds of the mountains, and the beasts of the field are mine.
12 If I had need of food, I would not give you word of it; for the earth is mine and all its wealth.
13 Am I to take the flesh of the ox for my food, or the blood of goats for my drink?
14 Make an offering of praise to God; keep the agreements which you have made with the Most High;
15 Let your voice come up to me in the day of trouble; I will be your saviour, so that you may give glory to me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 50
Commentary on Psalms 50 Matthew Henry Commentary
Psalm 50
This psalm, as the former, is a psalm of instruction, not of prayer or praise; it is a psalm of reproof and admonition, in singing which we are to teach and admonish one another. In the foregoing psalm, after a general demand of attention, God by his prophet deals (v. 3) with the children of this world, to convince them of their sin and folly in setting their hearts upon the wealth of this world; in this psalm, after a like preface, he deals with those that were, in profession, the church's children, to convince them of their sin and folly in placing their religion in ritual services, while they neglected practical godliness; and this is as sure a way to ruin as the other. This psalm is intended,
These instructions and admonitions we must take to ourselves, and give to one another, in singing this psalm.
A psalm of Asaph.
Psa 50:1-6
It is probable that Asaph was not only the chief musician, who was to put a tune to this psalm, but that he was himself the penman of it; for we read that in Hezekiah's time they praised God in the words of David and of Asaph the seer, 2 Chr. 29:30. Here is,
Psa 50:7-15
God is here dealing with those that placed all their religion in the observances of the ceremonial law, and thought those sufficient.
Psa 50:16-23
God, by the psalmist, having instructed his people in the right way of worshipping him and keeping up their communion with him, here directs his speech to the wicked, to hypocrites, whether they were such as professed the Jewish or the Christian religion: hypocrisy is wickedness for which God will judge. Observe here,