5 You, O Lord God of armies, are the God of Israel; come now and give punishment to the nations; have no mercy on any workers of deceit. (Selah.)
O Lord God of armies, let my prayer come to you: give ear, O God of Jacob. (Selah.)
For the man who has had no mercy will be judged without mercy, but mercy takes pride in overcoming judging.
The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh: But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.
Are you not as the children of the Ethiopians to me, O children of Israel? says the Lord. Have I not taken Israel up out of the land of Egypt, and the Philistines from Caphtor, and the Aramaeans from Kir?
Again, when the evil-doer, turning away from the evil he has done, does what is ordered and right, he will have life for his soul. Because he had fear and was turned away from all the wrong which he had done, life will certainly be his, death will not be his fate.
But you, Lord, have knowledge of all the designs which they have made against my life; let not their evil-doing be covered or their sin be washed away from before your eyes: but let it be a cause of falling before you: so do to them in the time of your wrath.
When its branches are dry they will be broken off; the women will come and put fire to them: for it is a foolish people; for this cause he who made them will have no mercy on them, and he whose work they are will not have pity on them.
And there he put up an altar, naming it El, the God of Israel.
O Lord God of armies, how long will your wrath be burning against the rest of your people?
For men who are going after me have come out against me, violent men are purposing to take my soul; they have not put God before their eyes. (Selah.)
The nations have gone down into the hole which they made: in their secret net is their foot taken.
You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 59
Commentary on Psalms 59 Commentary Critical and Explanatory on the Whole Bible
PSALM 59
Ps 59:1-17. See on Ps 57:1, title, and for history, 1Sa 19:11, &c. The scope is very similar to that of the fifty-seventh: prayer in view of malicious and violent foes, and joy in prospect of relief.
1. defend me—(Compare Margin).
rise up … me—(Compare Ps 17:7).
2. (Compare Ps 5:5; 6:8).
4, 5. prepare, &c.—literally, "set themselves as in array."
awake—(Compare Ps 3:7; 7:6), appeals to God in His covenant relation to His people (Ps 9:18).
6, 7. They are as ravening dogs seeking prey, and as such,
belch out—that is, slanders, their impudent barkings.
7. for who, say they—For the full expression with the supplied words, compare Ps 64:5.
8. (Compare Ps 2:4; 37:13).
9. By judicious expositors, and on good grounds, this is better rendered, "O my strength, on Thee will I wait" (Ps 59:17).
defence—(Compare Ps 18:3).
10. prevent me—(Ps 21:3).
see my desire—in their overthrow (Ps 54:7).
enemies—as in Ps 5:8.
11. Slay them not—at once (Jud 2:21-23); but perpetuate their punishment (Ge 4:12; Nu 32:13), by scattering or making them wander, and humble them.
12. let them even be … taken in their pride—while evincing it—that is, to be punished for their lies, &c.
13. Though delayed for wise reasons, the utter destruction of the wicked must come at last, and God's presence and power in and for His Church will be known abroad (1Sa 17:46; Ps 46:10, 11).
14, 15. Meanwhile let the rapacious dogs prowl, they cannot hurt the pious; yea, they shall wander famished and sleepless.
15. grudge if, &c.—literally, "they shall stay all night," that is, obtain nothing.
16, 17. Contrast the lot of God's servant, who employs his time in God's praise.
sing aloud … in the morning—when they retire famishing and disappointed, or it may denote delightful diligence in praise, as in Ps 30:5.