5 For in death there is no memory of you; in the underworld who will give you praise?
Will you do works of wonder for the dead? will the shades come back to give you praise? (Selah.) Will the story of your mercy be given in the house of the dead? will news of your faith come to the place of destruction? May there be knowledge of your wonders in the dark? or of your righteousness where memory is dead?
For the underworld is not able to give you praise, death gives you no honour: for those who go down into the underworld there is no hope in your mercy. The living, the living man, he will give you praise, as I do this day: the father will give the story of your mercy to his children.
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Commentary on Psalms 6 Commentary Critical and Explanatory on the Whole Bible
PSALM 6
Ps 6:1-10. On Neginoth (See on Ps 4:1, title) upon Sheminith—the eighth—an instrument for the eighth key; or, more probably, the bass, as it is contrasted with Alamoth (the treble, Ps 46:1) in 1Ch 15:20, 21. In deep affliction the Psalmist appeals to God's mercy for relief from chastisement, which otherwise must destroy him, and thus disable him for God's service. Sure of a gracious answer, he triumphantly rebukes his foes.
1. He owns his ill desert in begging a relief from chastisement.
2. I am weak—as a culled plant (Isa 24:4).
my bones—the very frame.
are vexed—(Ps 2:5)—shaken with fear.
3. how long?—shall this be so (compare Ps 79:5).
but—or, "and."
thou—The sentence is incomplete as expressive of strong emotion.
4. Return—that is, to my relief; or, "turn," as now having His face averted.
for thy mercies' sake—to illustrate Thy mercy.
5. (Compare Ps 115:17, 18; Isa 38:18). There is no incredulity as to a future state. The contrast is between this scene of life, and the grave or Sheol, the unseen world of the dead.
give … thanks—or, "praise for mercies."
6. By a strong figure the abundance as well as intensity of grief is depicted.
7. consumed—or, "has failed," denoting general debility (Ps 13:3; 38:10).
waxeth old—or, "dim."
grief—mingled with indignation.
8, 9. Assured of God's hearing, he suddenly defies his enemies by an address indicating that he no longer fears them.
10. and knows they will be disappointed and in their turn (compare Ps 6:3) be terror-stricken or confounded.