8 Go from me, all you workers of evil; for the Lord has given ear to the voice of my weeping.
Go far from me, you evil-doers; so that I may keep the teachings of my God.
But he will say, Truly, I have no knowledge of you or where you come from; go away from me, you workers of evil.
And then will I say to them, I never had knowledge of you: go from me, you workers of evil.
If only you would put the sinners to death, O God; go far from me, you men of blood.
You have seen my wanderings; put the drops from my eyes into your bottle; are they not in your record?
You have taken my soul from the power of death, keeping my eyes from weeping, and my feet from falling.
Who in the days of his flesh, having sent up prayers and requests with strong crying and weeping to him who was able to give him salvation from death, had his prayer answered because of his fear of God.
O people, living in Zion, at Jerusalem, your weeping will be ended; he will certainly have mercy on you at the sound of your cry; when it comes to his ear, he will give you an answer.
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Commentary on Psalms 6 Commentary Critical and Explanatory on the Whole Bible
PSALM 6
Ps 6:1-10. On Neginoth (See on Ps 4:1, title) upon Sheminith—the eighth—an instrument for the eighth key; or, more probably, the bass, as it is contrasted with Alamoth (the treble, Ps 46:1) in 1Ch 15:20, 21. In deep affliction the Psalmist appeals to God's mercy for relief from chastisement, which otherwise must destroy him, and thus disable him for God's service. Sure of a gracious answer, he triumphantly rebukes his foes.
1. He owns his ill desert in begging a relief from chastisement.
2. I am weak—as a culled plant (Isa 24:4).
my bones—the very frame.
are vexed—(Ps 2:5)—shaken with fear.
3. how long?—shall this be so (compare Ps 79:5).
but—or, "and."
thou—The sentence is incomplete as expressive of strong emotion.
4. Return—that is, to my relief; or, "turn," as now having His face averted.
for thy mercies' sake—to illustrate Thy mercy.
5. (Compare Ps 115:17, 18; Isa 38:18). There is no incredulity as to a future state. The contrast is between this scene of life, and the grave or Sheol, the unseen world of the dead.
give … thanks—or, "praise for mercies."
6. By a strong figure the abundance as well as intensity of grief is depicted.
7. consumed—or, "has failed," denoting general debility (Ps 13:3; 38:10).
waxeth old—or, "dim."
grief—mingled with indignation.
8, 9. Assured of God's hearing, he suddenly defies his enemies by an address indicating that he no longer fears them.
10. and knows they will be disappointed and in their turn (compare Ps 6:3) be terror-stricken or confounded.