9 Truly men of low birth are nothing, and men of high position are not what they seem; if they are put in the scales together they are less than a breath.
You have made my days no longer than a hand's measure; and my years are nothing in your eyes; truly, every man is but a breath. (Selah.)
All the nations are as nothing before him; even less than nothing, a thing of no value.
By the weight of your wrath against man's sin, the glory of his form is wasted away; truly every man is but a breath. (Selah.)
And word came to David, saying, Ahithophel is among those who are joined to Absalom. And David said, O Lord, let the wisdom of Ahithophel be made foolish.
Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.
And those who went before him, and those who came after, gave loud cries, saying, Glory to the Son of David: A blessing on him who comes in the name of the Lord: Glory in the highest.
And this Absalom did to everyone in Israel who came to the king to have his cause judged: so Absalom, like a thief, took away the hearts of the men of Israel.
Then Saul said, I have done wrong: come back to me, David my son: I will do you no more wrong, because my life was dear to you today truly, I have been foolish and my error is very great. Then David said, Here is the king's spear! let one of the young men come over and get it. And the Lord will give to every man the reward of his righteousness and his faith: because the Lord gave you into my hands today, and I would not put out my hand against the man who has been marked with the holy oil. And so, as your life was dear to me today, may my life be dear to the Lord, and may he make me free from all my troubles. Then Saul said to David, May a blessing be on you, David, my son; you will do great things and without doubt you will overcome. Then David went on his way, and Saul went back to his place.
Then the Ziphites came up to Gibeah to see Saul, and said, Is not David living secretly among us in the strong places in Horesh, in the hill of Hachilah to the south of the waste land? So now, O king, have your soul's desire and come down, and we, for our part, will give him up into the king's hands.
Then David said, Will the men of Keilah give me and my men up to Saul? and the Lord said, They will give you up.
And Saul said, I will give her to him, so that she may be a cause of danger to him, and so that the hands of the Philistines may be against him. So Saul said to David, Today you are to become my son-in-law for the second time. And Saul gave his servants orders saying, Have talk with David secretly and say to him, See how the king has delight in you, and how you are loved by all his servants: then be the king's son-in-law. And Saul's servants said these things to David. And David said, Does it seem to you a small thing to be the king's son-in-law, seeing that I am a poor man, of no great name? And the servants of Saul gave him an account of what David had said. And Saul said, Then say to David, The king has no desire for any bride-price, but only for the private parts of a hundred Philistines so that the king may get the better of his haters. But it was in Saul's mind that David might come to his end by the hands of the Philistines. And when his servants said these words to David, he was well pleased to be the son-in-law of the king. And the days were still not past.
And David went wherever Saul sent him, and did wisely: and Saul put him at the head of his men of war, and this was pleasing to all the people as well as to Saul's servants.
And the women, answering one another in their song, said, Saul has put to death his thousands and David his tens of thousands.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 62
Commentary on Psalms 62 Commentary Critical and Explanatory on the Whole Bible
PSALM 62
Ps 62:1-12. To Jeduthun—(See on Ps 39:1, title). The general tone of this Psalm is expressive of confidence in God. Occasion is taken to remind the wicked of their sin, their ruin, and their meanness.
1. waiteth—literally, "is silent," trusts submissively and confidently as a servant.
2. The titles applied to God often occur (Ps 9:9; 18:2).
be greatly moved—(Ps 10:6). No injury shall be permanent, though devised by enemies.
3. Their destruction will come; as a tottering wall they already are feeble and failing.
bowing wall shall ye be—better supply "are." Some propose to apply these phrases to describe the condition of "a man"—that is, the pious suffer: thus, "Will ye slay him," &c.; but the other is a good sense.
4. his excellency—or, elevation to which God had raised him (Ps 4:2). This they try to do by lies and duplicity (Ps 5:9).
5, 6. (Compare Ps 62:1, 2).
6. not be moved—not at all; his confidence has increased.
7. rock of my strength—or strongest support (Ps 7:10; 61:3).
8. pour out your heart—give full expression to feeling (1Sa 1:15; Job 30:16; Ps 42:4).
ye people—God's people.
9. No kind of men are reliable, compared with God (Isa 2:22; Jer 17:5).
altogether—alike, one as the other (Ps 34:3).
10. Not only are oppression and robbery, which are wicked means of wealth, no grounds of boasting; but even wealth, increasing lawfully, ought not to engross the heart.
11. once; twice—(as in Job 33:14; 40:5), are used to give emphasis to the sentiment. God's power is tempered by His mercy, which it also sustains.
12. for thou renderest—literally, "that Thou renderest," &c., connected with "I heard this," as the phrase—"that power," &c. [Ps 62:11]—teaching that by His power He can show both mercy and justice.