1 <To the chief music-maker. A Psalm. Of David. A Song.> It is right for you, O God, to have praise in Zion: to you let the offering be made.
I will give an offering of praise to you, and make my prayer in the name of the Lord. I will make the offerings of my oath, even before all his people;
And with them Heman and Jeduthun, and the rest who were marked out by name to give praise to the Lord, for his mercy is unchanging for ever; And Heman and Jeduthun had horns and brass instruments sounding loudly, and instruments of music for the songs of God; and the sons of Jeduthun were to be at the door.
Further, David and the chiefs of the servants of the holy place made selection of certain of the sons of Asaph and of Heman and of Jeduthun for the work of prophets, to make melody with corded instruments and brass; and the number of the men for the work they had to do was: Of the sons of Asaph: Zaccur and Joseph and Nethaniah and Asharelah, sons of Asaph; under the direction of Asaph, acting as a prophet under the orders of the king; Of Jeduthun: the six sons of Jeduthun, Gedaliah and Zeri and Jeshaiah, Hashabiah and Mattithiah; under the direction of their father Jeduthun who, acting as a prophet, with corded instruments gave praise and glory to the Lord. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth; All these were sons of Heman, the king's seer in the words of God. And to make great his power God gave Heman fourteen sons and three daughters. All these, under the direction of their father, made music in the house of the Lord, with brass and corded instruments, for the worship of the house of God; Asaph, Jeduthun, and Heman being under the orders of the king. And the number of them, with their brothers who were trained and expert in making melody to the Lord, was two hundred and eighty-eight. And selection was made of them for their special work, all having equal chances, small as well as great, the teacher as the learner. Now of the group of Asaph, the first name to come out was Joseph; the second Gedaliah; he and his brothers and sons were twelve? The third Zaccur, with his sons and his brothers, twelve; The fourth Izri, with his sons and his brothers, twelve; The fifth Nethaniah, with his sons and his brothers, twelve; The sixth Bukkiah, with his sons and his brothers, twelve; The seventh Jesharelah, with his sons and his brothers, twelve; The eighth Jeshaiah, with his sons and his brothers, twelve; The ninth Mattaniah, with his sons and his brothers, twelve; The tenth Shimei, with his sons and his brothers, twelve; The eleventh Azarel, with his sons and his brothers, twelve; The twelfth Hashabiah, with his sons and his brothers, twelve; The thirteenth Shubael, with his sons and his brothers, twelve; The fourteenth Mattithiah, with his sons and his brothers, twelve; The fifteenth Jeremoth, with his sons and his brothers, twelve; The sixteenth Hananiah, with his sons and his brothers, twelve; The seventeenth Joshbekashah, with his sons and his brothers, twelve; The eighteenth Hanani, with his sons and his brothers, twelve; The nineteenth Mallothi, with his sons and his brothers, twelve; The twentieth Eliathah, with his sons and his brothers, twelve; The twenty-first Hothir, with his sons and his brothers, twelve; The twenty-second Giddalti, with his sons and his brothers, twelve; The twenty-third Mahazioth, with his sons and his brothers, twelve; The twenty-fourth Romamti-ezer, with his sons and his brothers, twelve.
But he took the tribe of Judah for himself, and the mountain of Zion, in which he had pleasure. And he made his holy place like the high heaven, like the earth which is fixed by him for ever.
Not to us, O Lord, not to us, but to your name let glory be given, because of your mercy and your unchanging faith. Why may the nations say, Where is now their God?
And I saw the Lamb on the mountain of Zion, and with him a hundred and forty-four thousand, marked on their brows with his name and the name of his Father. And a voice from heaven came to my ears, like the sound of great waters, and the sound of loud thunder: and the voice which came to me was like the sound of players, playing on instruments of music. And they made as it seemed a new song before the high seat, and before the four beasts and the rulers: and no man might have knowledge of the song but the hundred and forty-four thousand, even those from the earth whom God has made his for a price.
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Commentary on Psalms 65 Matthew Henry Commentary
Psalm 65
In this psalm we are directed to give to God the glory of his power and goodness, which appear,
These are blessings we are all indebted to God for, and therefore we may easily accommodate this psalm to ourselves in singing it.
To the chief musician. A psalm and song of David.
Psa 65:1-5
The psalmist here has no particular concern of his own at the throne of grace, but begins with an address to God, as the master of an assembly and the mouth of a congregation; and observe,
Psa 65:6-13
That we may be the more affected with the wonderful condescensions of the God of grace, it is of use to observe his power and sovereignty as the God of nature, the riches and bounty of his providential kingdom.