2 To you, O hearer of prayer, let the words of all flesh come.
And we are certain that if we make any request to him which is right in his eyes, he will give ear to us: And if we are certain that he gives ear to all our requests, we are equally certain that we will get our requests.
And now, give ear, O our God, to the prayer of your servant and to his request for grace, and let your face be shining on your holy place which is made waste, because of your servants, O Lord. O my God, let your ear be turned and give hearing; let your eyes be open and see how we have been made waste and the town which is named by your name: for we are not offering our prayers before you because of our righteousness, but because of your great mercies. O Lord, give ear; O Lord, have forgiveness; O Lord, take note and do; let there be no more waiting; for the honour of your name, O my God, because your town and your people are named by your name.
The Lord is near all those who give honour to his name; even to all who give honour to him with true hearts. To his worshippers, he will give their desire; their cry comes to his ears, and he gives them salvation.
And I say to you, Make requests, and they will be answered; what you are searching for, you will get; when you give the sign, the door will be open to you. For to everyone who makes a request, it will be given; and he who is searching will get his desire; and to him who gives the sign, the door will be open.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 65
Commentary on Psalms 65 Commentary Critical and Explanatory on the Whole Bible
PSALM 65
Ps 65:1-13. This is a song of praise for God's spiritual blessings to His people and His kind providence over all the earth.
1. Praise waiteth for thee—literally, "To Thee silence praise," or (compare Ps 62:1), To Thee silence is praise—that is, Praise is waiting as a servant; it is due to Thee. So the last clause expresses the duty of paying vows. These two parts of acceptable worship, mentioned in Ps 50:14, are rendered in Zion, where God chiefly displays His mercy and receives homage.
2. All are encouraged to pray by God's readiness to hear.
3. God's mercy alone delivers us from the burden of iniquities, by purging or expiating by an atonement the transgressions with which we are charged, and which are denoted by—
Iniquities—or, literally, "Words of iniquities."
4. dwell in thy courts; … [and] satisfied with the goodness … temple—denote communion with God (Ps 15:1; 23:6; compare Ps 5:7). This is a blessing for all God's people, as denoted by the change of number.
5. terrible things—that is, by the manifestation of justice and wrath to enemies, accompanying that of mercy to His people (Ps 63:9-11; 64:7-9).
the confidence—object of it.
of all … earth—the whole world; that is, deservedly such, whether men think so or not.
6-13. God's great power and goodness are the grounds of this confidence. These are illustrated in His control of the mightiest agencies of nature and nations affecting men with awe and dread (Ps 26:7; 98:1, &c.), and in His fertilizing showers, causing the earth to produce abundantly for man and beast.
8. outgoings of … rejoice—all people from east to west.
9. visitest—in mercy (compare Ps 8:4).
river of God—His exhaustless resources.
11. thy paths—ways of providence (Ps 25:4, 10).
12. wilderness—places, though not inhabited by men, fit for pasture (Le 16:21, 22; Job 24:5).
pastures—is literally, "folds," or "enclosures for flocks"; and in Ps 65:13 it may be "lambs," the same word used and so translated in Ps 37:20; so that "the flocks are clothed with lambs" (a figure for abundant increase) would be the form of expression.