8 Those in the farthest parts of the earth have fear when they see your signs: the outgoings of the morning and evening are glad because of you.
Make your request to me, and I will give you the nations for your heritage, and the farthest limits of the earth will be under your hand.
The day is yours and the night is yours: you made the light and the sun.
And now I say to you, Do nothing to these men, but let them be: for if this teaching or this work is of men, it will come to nothing: But if it is of God, you will not be able to overcome them, and you are in danger of fighting against God.
God came from Teman, and the Holy One from Mount Paran. Selah. The heavens were covered with his glory, and the earth was full of his praise. He was shining like the light; he had rays coming out from his hand: there his power was kept secret. Before him went disease, and flames went out at his feet. From his high place he sent shaking on the earth; he saw and nations were suddenly moved: and the eternal mountains were broken, the unchanging hills were bent down; his ways are eternal. The curtains of Cushan were troubled, and the tents of Midian were shaking. Was your wrath burning against the rivers? were you angry with the sea, that you went on your horses, on your war-carriages of salvation? Your bow was quite uncovered. Selah. By you the earth was cut through with rivers. The mountains saw you and were moved with fear; the clouds were streaming with water: the voice of the deep was sounding; the sun did not come up, and the moon kept still in her place. At the light of your arrows they went away, at the shining of your polished spear. You went stepping through the land in wrath, crushing the nations in your passion. You went out for the salvation of your people, for the salvation of the one on whom your holy oil was put; wounding the head of the family of the evil-doer, uncovering the base even to the neck. Selah. You have put your spears through his head, his horsemen were sent in flight like dry stems; they had joy in driving away the poor, in making a meal of them secretly. The feet of your horses were on the sea, on the mass of great waters. Hearing it, my inner parts were moved, and my lips were shaking at the sound; my bones became feeble, and my steps were uncertain under me: I gave sounds of grief in the day of trouble, when his forces came up against the people in bands. For though the fig-tree has no flowers, and there is no fruit on the vine, and work on the olive comes to nothing, and the fields give no food; and the flock is cut off from its resting-place, and there is no herd in the cattle-house: Still, I will be glad in the Lord, my joy will be in the God of my salvation. The Lord God is my strength, and he makes my feet like roes' feet, guiding me on my high places. For the chief music-maker on corded instruments.
The sun to have rule by day: for his mercy is unchanging for ever.
He sent signs and wonders among you, O Egypt, on Pharaoh, and on all his servants.
When you make it dark, it is night, when all the beasts of the woods come quietly out of their secret places. The young lions go thundering after their food; searching for their meat from God. The sun comes up, and they come together, and go back to their secret places to take their rest. Man goes out to his work, and to his business, till the evening.
While the earth goes on, seed time and the getting in of the grain, cold and heat, summer and winter, day and night, will not come to an end.
The grass-land is thick with flocks; the valleys are full of grain; they give glad cries and songs of joy.
They saw it, and so were full of wonder; they were troubled, and went quickly away in fear. Shaking came on them and pain, as on a woman in childbirth.
Have you, from your earliest days, given orders to the morning, or made the dawn conscious of its place;
And said to them, It is clear to me that the Lord has given you the land, and that the fear of you has come on us; For we have had news of how the Lord made the Red Sea dry before you when you came out of Egypt; and what you did to the two kings of the Amorites, on the other side of Jordan, to Sihon and Og, whom you gave up to the curse. And because of this news, our hearts became like water, and there was no more spirit in any of us because of you; for the Lord your God is God in heaven on high and here on earth.
And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.
Hearing of you the peoples were shaking in fear: the people of Philistia were gripped with pain. The chiefs of Edom were troubled in heart; the strong men of Moab were in the grip of fear: all the people of Canaan became like water. Fear and grief came on them; by the strength of your arm they were turned to stone; till your people went over, O Lord, till the people went over whom you have made yours.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 65
Commentary on Psalms 65 Commentary Critical and Explanatory on the Whole Bible
PSALM 65
Ps 65:1-13. This is a song of praise for God's spiritual blessings to His people and His kind providence over all the earth.
1. Praise waiteth for thee—literally, "To Thee silence praise," or (compare Ps 62:1), To Thee silence is praise—that is, Praise is waiting as a servant; it is due to Thee. So the last clause expresses the duty of paying vows. These two parts of acceptable worship, mentioned in Ps 50:14, are rendered in Zion, where God chiefly displays His mercy and receives homage.
2. All are encouraged to pray by God's readiness to hear.
3. God's mercy alone delivers us from the burden of iniquities, by purging or expiating by an atonement the transgressions with which we are charged, and which are denoted by—
Iniquities—or, literally, "Words of iniquities."
4. dwell in thy courts; … [and] satisfied with the goodness … temple—denote communion with God (Ps 15:1; 23:6; compare Ps 5:7). This is a blessing for all God's people, as denoted by the change of number.
5. terrible things—that is, by the manifestation of justice and wrath to enemies, accompanying that of mercy to His people (Ps 63:9-11; 64:7-9).
the confidence—object of it.
of all … earth—the whole world; that is, deservedly such, whether men think so or not.
6-13. God's great power and goodness are the grounds of this confidence. These are illustrated in His control of the mightiest agencies of nature and nations affecting men with awe and dread (Ps 26:7; 98:1, &c.), and in His fertilizing showers, causing the earth to produce abundantly for man and beast.
8. outgoings of … rejoice—all people from east to west.
9. visitest—in mercy (compare Ps 8:4).
river of God—His exhaustless resources.
11. thy paths—ways of providence (Ps 25:4, 10).
12. wilderness—places, though not inhabited by men, fit for pasture (Le 16:21, 22; Job 24:5).
pastures—is literally, "folds," or "enclosures for flocks"; and in Ps 65:13 it may be "lambs," the same word used and so translated in Ps 37:20; so that "the flocks are clothed with lambs" (a figure for abundant increase) would be the form of expression.