8 I have become strange to my brothers, and like a man from a far country to my mother's children.
He has taken my brothers far away from me; they have seen my fate and have become strange to me. My relations and my near friends have given me up, and those living in my house have put me out of their minds. I am strange to my women-servants, and seem to them as one from another country. At my cry my servant gives me no answer, and I have to make a prayer to him. My breath is strange to my wife, and I am disgusting to the offspring of my mother's body. Even young children have no respect for me; when I get up their backs are turned on me. All the men of my circle keep away from me; and those dear to me are turned against me.
Put no faith in a friend, do not let your hope be placed in a relation: keep watch on the doors of your mouth against her who is resting on your breast. For the son puts shame on his father, the daughter goes against her mother and the daughter-in-law against her mother-in-law; and a man's haters are those of his family.
And brother will give up brother to death, and the father his child: and children will go against their fathers and mothers, and put them to death. And you will be hated by all men because of my name: but he who is strong to the end will have salvation.
For I have come to put a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law: And a man will be hated by those of his house.
Now the false one had given them a sign saying, The one to whom I give a kiss, that is he: take him. And straight away he came to Jesus and said, Master! and gave him a kiss. And Jesus said to him, Friend, do that for which you have come. Then they came and put hands on Jesus, and took him.
But he said before them all that it was false, saying, I have no knowledge of what you say. And when he had gone out into the doorway, another saw him and says to those who were there, This man was with Jesus the Nazarene. And again he said with an oath, I have no knowledge of the man. And after a little time those who were near came and said to Peter, Truly you are one of them; because your talk is witness against you. Then with curses and oaths he said, I have no knowledge of the man. And straight away there came the cry of a cock.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 69
Commentary on Psalms 69 Matthew Henry Commentary
Psalm 69
David penned this psalm when he was in affliction; and in it,
Now, in this, David was a type of Christ, and divers passages in this psalm are applied to Christ in the new Testament and are said to have their accomplishment in him (v. 4, 9, 21), and v. 22 refers to the enemies of Christ. So that (like the twenty-second psalm) it begins with the humiliation and ends with the exaltation of Christ, one branch of which was the destruction of the Jewish nation for persecuting him, which the imprecations here are predictions of. In singing this psalm we must have an eye to the sufferings of Christ, and the glory that followed, not forgetting the sufferings of Christians too, and the glory that shall follow them; for it may lead us to think of the ruin reserved for the persecutors and the rest reserved for the persecuted.
To the chief musician upon Shoshannim. A psalm of David.
Psa 69:1-12
In these verses David complains of his troubles, intermixing with those complaints some requests for relief.
Psa 69:13-21
David had been speaking before of the spiteful reproaches which his enemies cast upon him; here he adds, But, as for me, my prayer is unto thee. They spoke ill of him for his fasting and praying, and for that he was made the song of the drunkards; but, notwithstanding that, he resolves to continue praying. Note, Though we may be jeered for well-doing, we must never be jeered out of it. Those can bear but little for God, and their confessing his name before men, that cannot bear a scoff and a hard word rather than quit their duty. David's enemies were very abusive to him, but this was his comfort, that he had a God to go to, with whom he would lodge his cause. "They think to carry their cause by insolence and calumny; but I use other methods. Whatever they do, As for me, my prayer is unto thee, O Lord!' And it was in an acceptable time, not the less acceptable for being a time of affliction. God will not drive us from him, though it is need that drives us to him; nay, it is the more acceptable, because the misery and distress of God's people make them so much the more the objects of his pity: it is seasonable for him to help them when all other helps fail, and they are undone, and feel that they are undone, if he do not help them. We find this expression used concerning Christ. Isa. 49:8, In an acceptable time have I heard thee. Now observe,
Psa 69:22-29
These imprecations are not David's prayers against his enemies, but prophecies of the destruction of Christ's persecutors, especially the Jewish nation, which our Lord himself foretold with tears, and which was accomplished about forty years after the death of Christ. The first two verses of this paragraph are expressly applied to the judgments of God upon the unbelieving Jews by the apostle (Rom. 11:9, 10), and therefore the whole must look that way. The rejection of the Jews for rejecting Christ, as it was a signal instance of God's justice and an earnest of the vengeance which God will at last take on all that are obstinate in their infidelity, so it was, and continues to be, a convincing proof of the truth of the Christian religion. One great objection against it, at first, was, that it set aside the ceremonial law; but its doing so was effectually justified, and that objection removed, when God so remarkably set it aside by the utter destruction of the temple, and the sinking of those, with the Mosaic economy, that obstinately adhered to it in opposition to the gospel of Christ. Let us observe here,
Psa 69:30-36
The psalmist here, both as a type of Christ and as an example to Christians, concludes a psalm with holy joy and praise which he began with complaints and remonstrances of his griefs.