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Psalms 72:8-20 Bible in Basic English (BBE)

8 Let his kingdom be from sea to sea, from the River to the ends of the earth.

9 Let those who are against him go down before him; and let his haters be low in the dust.

10 Let the kings of Tarshish and of the islands come back with offerings; let the kings of Sheba and Seba give of their stores.

11 Yes, let all kings go down before him; let all nations be his servants.

12 For he will be a saviour to the poor in answer to his cry; and to him who is in need, without a helper.

13 He will have pity on the poor, and be the saviour of those who are in need.

14 He will keep their souls free from evil designs and violent attacks; and their blood will be of value in his eyes.

15 May he have long life, and may gold from Sheba be given to him: may prayers be made for him at all times; may blessings be on him every day.

16 May there be wide-stretching fields of grain in the land, shaking on the top of the mountains, full of fruit like Lebanon: may its stems be unnumbered like the grass of the earth.

17 May his name go on for ever, as long as the sun: may men be blessing themselves by him; may all nations be blessing his name.

18 Praise be to the Lord God, the God of Israel, the only doer of wonders.

19 Praise to the glory of his noble name for ever; let all the earth be full of his glory. So be it, So be it.

20 The prayers of David, the son of Jesse, are ended. <A Psalm. Of Asaph.>

Commentary on Psalms 72 Commentary Critical and Explanatory on the Whole Bible


PSALM 72

Ps 72:1-19. For, or literally, "of Solomon." The closing verse rather relates to the second book of Psalms, of which this is the last, and was perhaps added by some collector, to intimate that the collection, to which, as chief author, David's name was appended, was closed. In this view, these may consistently be the productions of others included, as of Asaph, sons of Korah, and Solomon; and a few of David's may be placed in the latter series. The fact that here the usual mode of denoting authorship is used, is strongly conclusive that Solomon was the author, especially as no stronger objection appears than what has been now set aside. The Psalm, in highly wrought figurative style, describes the reign of a king as "righteous, universal, beneficent, and perpetual." By the older Jewish and most modern Christian interpreters, it has been referred to Christ, whose reign, present and prospective, alone corresponds with its statements. As the imagery of the second Psalm was drawn from the martial character of David's reign, that of this is from the peaceful and prosperous state of Solomon's.

1. Give the king, &c.—a prayer which is equivalent to a prediction.

judgments—the acts, and (figuratively) the principles of a right government (Joh 5:22; 9:39).

righteousness—qualifications for conducting such a government.

king's son—same person as a king—a very proper title for Christ, as such in both natures.

2, &c. The effects of such a government by one thus endowed are detailed.

thy people … and thy poor—or, "meek," the pious subjects of his government.

3. As mountains and hills are not usually productive, they are here selected to show the abundance of peace, being represented as

bringing—or, literally, "bearing" it as a produce.

by righteousness—that is, by means of his eminently just and good methods of ruling.

4. That peace, including prosperity, as an eminent characteristic of Christ's reign (Isa 2:4; Isa 9:6; 11:9), will be illustrated in the security provided for the helpless and needy, and the punishment inflicted on oppressors, whose power to injure or mar the peace of others will be destroyed (compare Isa 65:25; Zec 9:10).

children of the needy—for the needy (compare sons of strangers, Ps 18:45 [Margin]).

5. as long as … endure—literally, "with the sun," coeval with its existence, and before, or, in presence of the moon, while it lasts (compare Ge 11:28, "before Terah," literally, "in presence of," while he lived).

6. A beautiful figure expresses the grateful nature of His influence;

7, and, carrying out the figure, the results are described in an abundant production.

the righteous—literally, "righteousness."

flourish—literally, "sprout," or, "spring forth."

8. The foreign nations mentioned (Ps 72:9, 10) could not be included in the limits, if designed to indicate the boundaries of Solomon's kingdom. The terms, though derived from those used (Ex 23:31; De 11:24) to denote the possessions of Israel, must have a wider sense. Thus, "ends of the earth" is never used of Palestine, but always of the world (compare Margin).

9-11. The extent of the conquests.

They that dwell in the wilderness—the wild, untutored tribes of deserts.

bow … dust—in profound submission. The remotest and wealthiest nations shall acknowledge Him (compare Ps 45:12).

12-14. They are not the conquests of arms, but the influences of humane and peaceful principles (compare Isa 9:7; 11:1-9; Zec 9:9, 10).

15. In his prolonged life he will continue to receive the honorable gifts of the rich, and the prayers of his people shall be made for him, and their praises given to him.

16. The spiritual blessings, as often in Scripture, are set forth by material, the abundance of which is described by a figure, in which a "handful" (or literally, "a piece," or small portion) of corn in the most unpropitious locality, shall produce a crop, waving in the wind in its luxuriant growth, like the forests of Lebanon.

they of the city … earth—This clause denotes the rapid and abundant increase of population—

of—or, "from"

the city—Jerusalem, the center and seat of the typical kingdom.

flourish—or, glitter as new grass—that is, bloom. This increase corresponds with the increased productiveness. So, as the gospel blessings are diffused, there shall arise increasing recipients of them, out of the Church in which Christ resides as head.

17. His name—or, "glorious perfections."

as long as the sun—(Compare Ps 72:5).

men shall be blessed—(Ge 12:3; 18:18).

18, 19. These words close the Psalm in terms consistent with the style of the context, while Ps 72:20 is evidently, from its prosaic style, an addition for the purpose above explained [see on Ps 72:1].

20. ended—literally, "finished," or completed; the word never denotes fulfilment, except in a very late usage, as in Ezr 1:1; Da 12:7.