7 But God is the judge, putting down one, and lifting up another.
And let the heavens make clear his righteousness; for God himself is the judge. (Selah.)
By him times and years are changed: by him kings are taken away and kings are lifted up: he gives wisdom to the wise, and knowledge to those whose minds are awake: He is the unveiler of deep and secret things: he has knowledge of what is in the dark, and the light has its living-place with him.
But when it was the good pleasure of God, by whom I was marked out even from my mother's body, through his grace,
You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.
As for you, O King, the Most High God gave to Nebuchadnezzar, your father, the kingdom and great power and glory and honour:
You, O King, king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory,
And give them orders to say to their masters, This is what the Lord of armies, the God of Israel, has said: Say to your masters, I have made the earth, and man and beast on the face of the earth, by my great power and by my outstretched arm; and I will give it to anyone at my pleasure. And now I have given all these lands into the hands of Nebuchadnezzar, the king of Babylon, my servant; and I have given the beasts of the field to him for his use. And all the nations will be servants to him and to his son and to his son's son, till the time comes for his land to be overcome: and then a number of nations and great kings will take it for their use. And it will come about, that if any nation does not become a servant to this same Nebuchadnezzar, king of Babylon, and does not put its neck under the yoke of the king of Babylon, then I will send punishment on that nation, says the Lord, by the sword and need of food and by disease, till I have given them into his hands.
The Lord gives help to the poor in spirit; but he sends sinners down in shame.
So that men will say, Truly there is a reward for righteousness; truly there is a God who is judge on the earth.
In the past when Saul was king over us, it was you who went at the head of Israel when they went out or came in: and the Lord said to you, You are to be the keeper of my people Israel and their ruler.
Then Abner had a talk with the chief men of Israel, saying, In the past it was your desire to make David your king: so now, do it: For the Lord has said of David, By the hand of my servant David I will make my people Israel safe from the Philistines, and from all who are against them.
And the Lord said to Samuel, How long will you go on sorrowing for Saul, seeing that I have put him from his place as king over Israel? Take oil in your vessel and go; I will send you to Jesse, the Beth-lehemite: for I have got a king for myself among his sons.
And Samuel said to him, The Lord has taken away the kingdom of Israel from you this day by force, and has given it to a neighbour of yours who is better than you.
For to go against his orders is like the sin of those who make use of secret arts, and pride is like giving worship to images. Because you have put away from you the word of the Lord, he has put you from your place as king.
The Lord gives wealth and takes a man's goods from him: crushing men down and again lifting them up; Lifting the poor out of the dust, and him who is in need out of the lowest place, to give them their place among rulers, and for their heritage the seat of glory: for the pillars of the earth are the Lord's and he has made them the base of the world.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 75
Commentary on Psalms 75 Matthew Henry Commentary
Psalm 75
Though this psalm is attributed to Asaph in the title, yet it does so exactly agree with David's circumstances, at his coming to the crown after the death of Saul, that most interpreters apply it to that juncture, and suppose that either Asaph penned it, in the person of David, as his poet-laureat (probably the substance of the psalm was some speech which David made to a convention of the states, at his accession to the government, and Asaph turned it into verse, and published it in a poem, for the better spreading of it among the people), or that David penned it, and delivered it to Asaph as precentor of the temple. In this psalm,
In singing this psalm we must give to God the glory of all the revolutions of states and kingdoms, believing that they are all according to his counsel and that he will make them all to work for the good of his church.
To the chief musician, Al-taschith. A psalm or song of Asaph.
Psa 75:1-5
In these verses,
Psa 75:6-10
In these verses we have two great doctrines laid down and two good inferences drawn from them, for the confirmation of what he had before said.