12 I will give thought to all your work, while my mind goes over your acts of power.
Teaching them to your children with all care, talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up.
My tongue will be talking of your righteousness all the day; for those whose purpose is to do me evil have been crushed and put to shame.
Let your voice be sounding in songs and melody; let all your thoughts be of the wonder of his works.
I keep in mind the early days of the past, giving thought to all your acts, even to the work of your hands.
Their words will be of the glory of your kingdom, and their talk of your strength;
And they were talking together about all those things which had taken place. And while they were talking and questioning together, Jesus himself came near and went with them. But their eyes were not open that they might have knowledge of him. And he said to them, What are you talking about together while you go? Then stopping, and looking sadly at him, one of them, named Cleopas, said to him, Are you the only man living in Jerusalem who has not had news of the things which have taken place there at this time? And he said to them, What things? And they said, The things to do with Jesus of Nazareth, who was a prophet, great in his acts and his words, before God and all the people: And how the chief priests and our rulers gave him up to be put to death on the cross. But we were hoping that he would be the Saviour of Israel. In addition to all this he has now let three days go by from the time when these things took place; And certain women among us gave us cause for wonder, for they went early to the place where his body had been put, And it was not there; then they came saying that they had seen a vision of angels who said that he was living. And some of those who were with us went to the place, and saw that it was as the women had said, but him they did not see. And he said, O foolish men! how slow you are to give belief to what the prophets have said. Was it not necessary for the Christ to go through these things, and to come into his glory? And he made clear to them all the things in the Writings, from Moses and from all the prophets, which had to do with himself. And they came near the town to which they were going, and he seemed as if he was going on; But they kept him back, saying, Do not go, for evening is near, the day is almost gone. And he went in with them. And when he was seated with them at table, he took the bread, and said words of blessing and, making division of it, he gave it to them. And then their eyes were open, and they had knowledge of him, but he went from their view. And they said to one another, Were not our hearts burning in us while he was talking to us on the way, making clear to us the holy Writings?
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Commentary on Psalms 77 Commentary Critical and Explanatory on the Whole Bible
PSALM 77
Ps 77:1-20. To Jeduthun—(See on Ps 39:1, title). In a time of great affliction, when ready to despair, the Psalmist derives relief from calling to mind God's former and wonderful works of delivering power and grace.
1. expresses the purport of the Psalm.
2. his importunacy.
my sore ran … night—literally, "my hand was spread," or, "stretched out" (compare Ps 44:20).
ceased not—literally, "grew not numb," or, "feeble" (Ge 45:26; Ps 38:8).
my soul … comforted—(compare Ge 37:35; Jer 31:15).
3-9. His sad state contrasted with former joys.
was troubled—literally, "violently agitated," or disquieted (Ps 39:6; 41:5).
my spirit was overwhelmed—or, "fainted" (Ps 107:5; Jon 2:7).
4. holdest … waking—or, "fast," that I cannot sleep. Thus he is led to express his anxious feelings in several earnest questions indicative of impatient sorrow.
10. Omitting the supplied words, we may read, "This is my affliction—the years of," &c., "years" being taken as parallel to affliction (compare Ps 90:15), as of God's ordering.
11, 12. He finds relief in contrasting God's former deliverances. Shall we receive good at His hands, and not evil? Both are orderings of unerring mercy and unfailing love.
13. Thy way … in the sanctuary—God's ways of grace and providence (Ps 22:3; 67:2), ordered on holy principles, as developed in His worship; or implied in His perfections, if "holiness" be used for "sanctuary," as some prefer translating (compare Ex 15:11).
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Ps 22:11-14; Hab 3:14) which may have attended those miraculous events (Ex 14:24).
15. Jacob and Joseph—representing all.
19. waters … , footsteps—may refer to His actual leading the people through the sea, though also expressing the mysteries of providence.