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Psalms 81:12 Bible in Basic English (BBE)

12 So I gave them up to the desires of their hearts; that they might go after their evil purposes.

Cross Reference

Romans 1:24 BBE

For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another:

Jeremiah 7:24 BBE

But they took no note and did not give ear, but were guided by the thoughts and the pride of their evil hearts, going back and not forward.

Acts 7:42 BBE

But God was turned from them and let them give worship to the stars of heaven, as it says in the book of the prophets, Did you make offerings to me of sheep and oxen for forty years in the waste land, O house of Israel?

Isaiah 30:1 BBE

Ho! uncontrolled children, says the Lord, who give effect to a purpose which is not mine, and who make an agreement, but not by my spirit, increasing their sin:

Romans 1:26-27 BBE

For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural: And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.

Jeremiah 44:16-17 BBE

As for the word which you have said to us in the name of the Lord, we will not give ear to you. But we will certainly do every word which has gone out of our mouths, burning perfumes to the queen of heaven and draining out drink offerings to her as we did, we and our fathers and our kings and our rulers, in the towns of Judah and in the streets of Jerusalem: for then we had food enough and did well and saw no evil.

Acts 14:16 BBE

Who in the past let all nations go in the ways which seemed good to them.

2 Thessalonians 2:9-11 BBE

Even the one whose coming is marked by the working of Satan, with all power and signs and false wonders, And with every deceit of wrongdoing among those whose fate is destruction; because they were quite without that love of the true faith by which they might have salvation. And for this cause, God will give them up to the power of deceit and they will put their faith in what is false:

Exodus 11:9 BBE

And the Lord said to Moses, Pharaoh will not give ear to you, so that my wonders may be increased in the land of Egypt.

Genesis 6:3 BBE

And the Lord said, My spirit will not be in man for ever, for he is only flesh; so the days of his life will be a hundred and twenty years.

Job 8:4 BBE

If your children have done evil against him, then their punishment is from his hand.

Commentary on Psalms 81 Commentary Critical and Explanatory on the Whole Bible


PSALM 81

Ps 81:1-16. Gittith—(See on Ps 8:1, title). A festal Psalm, probably for the passover (compare Mt 26:30), in which, after an exhortation to praise God, He is introduced, reminding Israel of their obligations, chiding their neglect, and depicting the happy results of obedience.

1. our strength—(Ps 38:7).

2. unites the most joyful kinds of music, vocal and instrumental.

3. the new moon—or the month.

the time appointed—(Compare Pr 7:20).

5. a testimony—The feasts, especially the passover, attested God's relation to His people.

Joseph—for Israel (Ps 80:1).

went out through—or, "over," that is, Israel in the exodus.

I heard—change of person. The writer speaks for the nation.

language—literally, "lip" (Ps 14:1). An aggravation or element of their distress that their oppressors were foreigners (De 28:49).

6. God's language alludes to the burdensome slavery of the Israelites.

7. secret place—the cloud from which He troubled the Egyptians (Ex 14:24).

proved thee—(Ps 7:10; 17:3)—tested their faith by the miracle.

8. (Compare Ps 50:7). The reproof follows to Ps 81:12.

if thou wilt hearken—He then propounds the terms of His covenant: they should worship Him alone, who (Ps 81:10) had delivered them, and would still confer all needed blessings.

11, 12. They failed, and He gave them up to their own desires and hardness of heart (De 29:18; Pr 1:30; Ro 11:25).

13-16. Obedience would have secured all promised blessings and the subjection of foes. In this passage, "should have," "would have," &c., are better, "should" and "would" expressing God's intention at the time, that is, when they left Egypt.